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Syed Muhammad Naquib al-Attas
“Pernyataan bahwa sekularisasi mempunyai akarnya di dalam kepercayaan Injil dan merupakan natijah dari ajaran Injil, tidak didukung oleh fakta sejarah. Akar sekularisasi bukan adlam kepercayaan kitab Injil, melainkan di dalam tafsiran manusia Barat terhadap kepercayaan kitab tersebut; ini bukanlah buah dari ajaran Injil, tetapi natijah dari sejarah panjang perseteruan dalam filsafat dan metafisika antara pandangan alam (worldview) manusia Barat yang bersandarkan agama dengan yang rasionalis murni.”
Syed Muhammad Naquib al-Attas, Islam and Secularism

Syed Muhammad Naquib al-Attas
“Islam is a religion based upon knowledge, and a denial of the possibility and objectivity of knowledge would involve the destruction of the fundamental basis upon which not only the religion, but all the sciences are rooted.”
Syed Muhammad Naquib al-Attas, The Oldest Known Malay Manuscript: A 16th Century Malay Translation of the 'Aqa'id of al-Nasafi

Syed Muhammad Naquib al-Attas
“Injustice, being the opposite of justice, is the putting a thing in a place not its own; it is to misplace a thing; it is to misuse or to wrong; it is to exceed or fall short of the mean or limit; it is to suffer loss; it is deviation from the right course; it is disbelief of what is true, or lying about what is true knowing it to be true. -Islam and Secularism page 78”
Syed Muhammad Naquib al-Attas

Syed Muhammad Naquib al-Attas
“Ciri-ciri kesan Islam pada sejarah sesuatu bangsa harus dicari bukan pada perkara-perkara atau sesuatu yang zahir mudah ternampak oleh mata kepala, akan tetapi lebih pada perkara-perkara yang terselip tersembunyi dari pandangan biasa, seperti pemikiran sesuatu bangsa yang biasa terkandung dalam bahasa.”
Syed Muhammad Naquib al-Attas, Islam dalam Sejarah dan Kebudayaan Melayu

Syed Muhammad Naquib al-Attas
“But the philosophical and scientific process which I call 'secularization' necessarily involves the divesting of spiritual meaning from the world of nature; the desacralization of politics from human affairs; and the deconsecration of values from the human mind and conduct.”
Syed Muhammad Naquib al-Attas, Islam and Secularism

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