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Dzul

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Pokok-pokok Gerilya: dan Pertahanan Republik Indonesia di Masa Lalu dan Yang Akan Datang

by Abdul Haris Nasution

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Mar 08, 2018 05:19AM

“Konsep "manusia baik" dalam islam tidak hanya "baik" dalam pengertian sosial seperti difahami orang pada umumnya,tetapi ia juga mesti pertama baik terhadap dirinya,tidak berlaku zalim(tidak adil)terhadap dirinya.Sekiranya ia tidak dapat adil terhadap dirinya,bagaimana ia dapat benar-benar adil terhadap orang lain.”
― Syed Muhammad Naquib al-Attas, Islam and Secularism

13 likes

“But the philosophical and scientific process which I call 'secularization' necessarily involves the divesting of spiritual meaning from the world of nature; the desacralization of politics from human affairs; and the deconsecration of values from the human mind and conduct.”
― Syed Muhammad Naquib al-Attas, Islam and Secularism

tags: secularism, secularization

10 likes

“The common understanding among Muslims, no doubt indoctrinated by Western notions, is that a secular state is a state that is not governed by the 'ulama', or whose legal system is not established upon the revealed law. In other words it is not a theocratic state. But this setting in contrast the secular state with the theocratic state is not really an Islamic way of understanding the matter, for since Islam does not involve itself in the dichotomy between the sacred and the profane, how then can it set in contrast the theocratic state with the secular state?”
― Syed Muhammad Naquib al-Attas, Islam and Secularism

tags: islamic, secularism, state

7 likes

“Islam is a religion based upon knowledge, and a denial of the possibility and objectivity of knowledge would involve the destruction of the fundamental basis upon which not only the religion, but all the sciences are rooted.”
― Syed Muhammad Naquib al-Attas, The Oldest Known Malay Manuscript: A 16th Century Malay Translation of the 'Aqa'id of al-Nasafi

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“An Islamic university...structure is different from a Western University; [its] conception of what constitutes knowledge is different from what Western philosophers set forth as knowledge; [its] aims and aspirations are different from Western conceptions. The purpose of higher education is not, like in the West, to produce the complete citizen, but rather, as in Islam, to produce the complete man, or the universal man.... A Muslim scholar is a man who is not a specialist in any one branch of knowledge but is universal in his outlook and is authoritative in several branches of related knowledge.”
― Syed Muhammad Naquib al-Attas

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