EJ Norris

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“We are all prone to imagine a god that is more like our culture (or ourselves) than who God truly is.”
Alisa Childers, The Deconstruction of Christianity: What It Is, Why It’s Destructive, and How to Respond

Allie Beth Stuckey
“Again: real love—the kind described by the God who created and is love (1 John 4:8)—always includes truth. The two are inextricably intertwined, since true love celebrates truth (1 Cor. 13:6). Christians are called to this kind of love regardless of whether we feel empathy or not. Christians love because Christ first loved us, not because we feel a certain way or have had a particular experience (1 John 4:19). That’s why empathy is different from love and why it also must be submissive to love. Putting yourself in someone’s shoes may help you feel their pain, but their pain isn’t determinative of what’s true or false, right or wrong. A person for whom you feel empathy may, in their pain, believe or demand things that are untrue, unhelpful, and even harmful. We can empathize with the pain of withdrawal for a drug addict, for example, but it would be cruel to give them the heroin they crave.”
Allie Beth Stuckey, Toxic Empathy: How Progressives Exploit Christian Compassion

Allie Beth Stuckey
“Yes, Scripture does clearly and unequivocally condemn homosexuality as sin, despite baseless claims to the contrary. Leviticus 18:22, 1 Corinthians 6:9, 1 Timothy 1:10, and Romans 1:26–27 all prohibit homosexual relations and condemn them as inherently disordered. But even if these negative verses didn’t exist, the Bible’s positive definition of holy marriage and sexuality would be sufficient in telling us what Christians should believe and how we must live.”
Allie Beth Stuckey, Toxic Empathy: How Progressives Exploit Christian Compassion

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