“Other people can talk about how to expand the destiny of mankind. I just want to talk about how to fix a motorcycle. I think that what I have to say has more lasting value.”
― Zen and the Art of Motorcycle Maintenance: An Inquiry Into Values
― Zen and the Art of Motorcycle Maintenance: An Inquiry Into Values
“[on camp:]
There were ten of us, living in a three-hundred-square-foot bunk, going through puberty as lightning speed. It was too much hormonal action for any one room, and the result was a frenzied, emotionally volatile space that smelled like a Bath and Body Works.”
― Not That Kind of Girl: A Young Woman Tells You What She's "Learned"
There were ten of us, living in a three-hundred-square-foot bunk, going through puberty as lightning speed. It was too much hormonal action for any one room, and the result was a frenzied, emotionally volatile space that smelled like a Bath and Body Works.”
― Not That Kind of Girl: A Young Woman Tells You What She's "Learned"
“There was a star danced, and under that was I born.”
― Much Ado About Nothing
― Much Ado About Nothing
“You’re shaking … so am I. It’s because of Jerusalem, isn’t it? One doesn’t go to Jerusalem, one returns to it. That’s one of its mysteries.”
― A Beggar in Jerusalem
― A Beggar in Jerusalem
“JEWS HAVE SIX SENSES
Touch, taste, sight, smell, hearing … memory. While Gentiles experience and process the world through the traditional senses, and use memory only as a second-order means of interpreting events, for Jews memory is no less primary than the prick of a pin, or its silver glimmer, or the taste of the blood it pulls from the finger. The Jew is pricked by a pin and remembers other pins. It is only by tracing the pinprick back to other pinpricks – when his mother tried to fix his sleeve while his arm was still in it, when his grandfather’s fingers fell asleep from stroking his great-grandfather’s damp forehead, when Abraham tested the knife point to be sure Isaac would feel no pain – that the Jew is able to know why it hurts.
When a Jew encounters a pin, he asks: What does it remember like?”
― Everything is Illuminated
Touch, taste, sight, smell, hearing … memory. While Gentiles experience and process the world through the traditional senses, and use memory only as a second-order means of interpreting events, for Jews memory is no less primary than the prick of a pin, or its silver glimmer, or the taste of the blood it pulls from the finger. The Jew is pricked by a pin and remembers other pins. It is only by tracing the pinprick back to other pinpricks – when his mother tried to fix his sleeve while his arm was still in it, when his grandfather’s fingers fell asleep from stroking his great-grandfather’s damp forehead, when Abraham tested the knife point to be sure Isaac would feel no pain – that the Jew is able to know why it hurts.
When a Jew encounters a pin, he asks: What does it remember like?”
― Everything is Illuminated
Julie’s 2025 Year in Books
Take a look at Julie’s Year in Books, including some fun facts about their reading.
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