Yong Lecain

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Simone Collins
“People who see themselves as “good” are much more likely to do “evil” things. This is because believing you are the “good guy” allows you to define your actions as good because you are the one doing them. This is why many successful cultures frame humans as intrinsically wretched. It can seem harsh to raise a child to believe deeply in their own wretchedness, but doing so helps them remember to always second-guess themselves by remembering their lesser, selfishly motivated instincts. Instincts that run counter to your morality and values have every bit as much access to your intelligence as “the better angels” of your consciousness and will use your own knowledge and wit to justify their whims. You can’t outreason your worst impulses without stacking the deck in your favor. Coming from a culture that anticipates bad impulses and steels you against them can do that. That said, cultures will no doubt develop different, less harsh mechanisms for achieving the same outcome.”
Simone Collins, The Pragmatist’s Guide to Crafting Religion: A playbook for sculpting cultures that overcome demographic collapse & facilitate long-term human flourishing

Scott Westerfeld
“Maybe they didn't want you to realize that every civilization has its weakness. There's always one thing we depend on. And if someone takes it away all that's left is some story in a history class.”
Scott Westerfeld, Uglies

Mary Ann Shaffer
“The first rule of snooping is to come at it sideways.”
Mary Ann Shaffer, The Guernsey Literary and Potato Peel Pie Society

Malcolm  Collins
“attempting to write yourself as a protagonist in the life of someone else is psychotically narcissistic.”
Malcolm Collins, The Pragmatist’s Guide to Life: A Guide to Creating Your Own Answers to Life’s Biggest Questions

John Payton Foden
“And now insane men adrift in a world without order formed a line at the door.  They rendered unto her every evil act brought into this world by God.  They fell upon her with brutality that none of them at any other time would have thought possible.  There was once no scenario that would lead them to behave this way.  At any other time in their life there were no words or arguments that could convince them to treat a woman with such wanton disregard.  No one now asked, “What brought me to this?” Not one of them asked, “Who are these men?  How did we end up here, doing these things? Who am I now?”
John Payton Foden, Magenta

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Sung Jugan
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