“So what do the Antioch Jesus-followers say? They do not say either ‘This must be a sign that the Lord is coming back soon!’ or ‘This must mean that we have sinned and need to repent’ – or even ‘this will give us a great opportunity to tell the wider world that everyone has sinned and needs to repent’. Nor do they start a blame-game, looking around at the civic authorities in Syria, or the wider region, or even the Roman empire, to see whose ill-treatment of the eco-system, or whose tampering with food distribution networks, might have contributed to this dangerous situation. They ask three simple questions: Who is going to be at special risk when this happens? What can we do to help? And who shall we send?”
― God and the Pandemic: A Christian Reflection on the Coronavirus and Its Aftermath
― God and the Pandemic: A Christian Reflection on the Coronavirus and Its Aftermath
“Whenever anyone tells you that coronavirus means that God is calling people – perhaps you! – to repent, tell them to read Job. The whole point is that that is not the point.”
― God and the Pandemic: A Christian Reflection on the Coronavirus and Its Aftermath
― God and the Pandemic: A Christian Reflection on the Coronavirus and Its Aftermath
“This is well set out in Rodney Stark’s famous book The Rise of Christianity (1996, Ch. 4). Stark makes a compelling case that the way the Christians behaved in the great plagues of the early centuries was a significant factor in contributing to the spread of the faith. Stark, and others who have followed him, have collected the evidence from the plagues of the 170s AD, which killed the Emperor Marcus Aurelius, and the 250s. (Nobody is quite sure what diseases they were. One might have been smallpox, the other measles, both killers when attacking unprepared populations.) The emperor Julian, who tried to deconvert the Roman empire in the late fourth century after it had become officially Christian under Constantine, complained that the Christians were much better at looking after the sick, and for that matter the poor, than the ordinary non-Christian population. He was trying to lock the stable door after the horse had bolted. The Christians were being for the world what Jesus had been for Israel. People took notice. Something new was happening.”
― God and the Pandemic: A Christian Reflection on the Coronavirus and Its Aftermath
― God and the Pandemic: A Christian Reflection on the Coronavirus and Its Aftermath
“After all, the programmatic statement of God’s kingdom in the Sermon on the Mount (Matt. 5–7) isn’t simply about ‘ethics’, as people often imagine in our shrunken Western world. It’s about mission. ‘Blessed are the poor in spirit . . . the meek . . . the mourners . . . the peacemakers . . . the hungry-for-justice people’ and so on. We all too easily assume that Jesus is saying ‘try hard to be like this, and if you can manage it you’ll be the sort of people I want in my kingdom’. But that’s not the point! The point is that God’s kingdom is being launched on earth as in heaven, and the way it will happen is by God working through people of this sort.”
― God and the Pandemic: A Christian Reflection on the Coronavirus and Its Aftermath
― God and the Pandemic: A Christian Reflection on the Coronavirus and Its Aftermath
Rob’s 2024 Year in Books
Take a look at Rob’s Year in Books, including some fun facts about their reading.
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