“Refinement through degeneration.—History teaches that the most self-sustaining branch of a people will be the one where most individuals have a sense of community as a result of the similarity in their habitual and indiscussible principles, that is, as a result of their common beliefs. Here good, sound customs are strengthened, here the subordination of the individual is learned and character is already given steadiness as a gift at birth and has it afterward reinforced by upbringing. The danger for these strong communities based upon individuals who all share a similar character is a gradual increase in inherited stupidity, which trails all stability like its shadow. It is the more unconstrained, the much more uncertain and morally weaker individuals upon whom spiritual progress depends in such communities: these are the people who attempt new things and, in general, many different things. Because of their weakness, countless individuals of this kind perish without much visible effect; but in general, especially when they have descendants, they loosen things up and inflict from time to time a wound upon the stable element of a community. Precisely in this wounded and weakened spot, the collective being is inoculated, as it were, with something new; but its strength as a whole must be great enough to absorb this new thing into its blood and to assimilate it. Degenerate natures are of the highest significance wherever progress is to ensue. A partial weakening has to precede every large-scale advance. The strongest natures maintain the type; the weaker ones help to develop it further.”
― Human, All Too Human: A Book for Free Spirits
― Human, All Too Human: A Book for Free Spirits
“It is still a metaphysical faith that underlies our faith in science—and we men seekers after knowledge today, we godless ones and anti-metaphysicians, we, too, derive our flame from the fire ignited by a faith millennia old, the Christian faith, which was also Plato's, that God is truth, that truth is divine.”
― The Gay Science: With a Prelude in Rhymes and an Appendix of Songs
― The Gay Science: With a Prelude in Rhymes and an Appendix of Songs
“When the oppressed, downtrodden, outraged exhort one another with the vengeful cunning of impotence: "let us be different from the evil, namely good! And he is good who does not outrage, who harms nobody, who does not attack, who does not requite, who leaves revenge to God, who keeps himself hidden as we do, who avoids evil and desires little from life, like us, the patient, humble, and just" -- this, listened to calmly and without previous bias, really amounts to no more than: "we weak ones are, after all, weak; it would be good if we did nothing for which we are not strong enough"; but this dry matter of fact, this prudence of the lowest order which even insects possess (popsing as dead, when in great danger, so as not to do "too much"), has, thanks to counterfeit and self-deception of impotence, clad itself in the ostentatious garb of the virtue of quiet, calm resignation, just as if the weakness of the weak -- that is to say, their essence, their effects, their sole ineluctable, irremovable reality - were a voluntary achievement, willed, chosen, a deed, a meritous act.”
― On the Genealogy of Morals / Ecce Homo
― On the Genealogy of Morals / Ecce Homo
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