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Stefan
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“Not perfection as a final goal, but the ever-enduring process of perfecting, maturing, refining, is the aim in living . . . The bad man is the man who, no matter how good he has been, is beginning to deteriorate, to grow less good. The good man is the man who, no matter how morally unworthy he has been, is moving to become better. Such a conception makes one severe in judging himself and humane in judging others.”
― The Story of Philosophy
― The Story of Philosophy
“Ultimately there are but three systems of ethics, three conceptions of the ideal character and the moral life.
One is that of Buddha and Jesus, which stresses the feminine virtues, considers all men to be equally precious, resists evil only by returning good, identifies virtue with love, and inclines in politics to unlimited democracy.
Another is the ethic of Machiavelli and Nietzsche, which stresses the masculine virtues, accepts the inequality of men, relishes the risks of combat and conquest and rule, identifies virtue with power, and exalts an hereditary aristocracy.
A third, the ethic of Socrates, Plato, and Aristotle, denies the universal applicability of either the feminine or the masculine virtues; considers that only the informed and mature mind can judge, according to diverse circumstance, when love should rule, and when power; identifies virtue, therefore, with intelligence; and advocates a varying mixture of aristocracy and democracy in government.”
― The Story of Philosophy: The Lives and Opinions of the World's Greatest Philosophers
One is that of Buddha and Jesus, which stresses the feminine virtues, considers all men to be equally precious, resists evil only by returning good, identifies virtue with love, and inclines in politics to unlimited democracy.
Another is the ethic of Machiavelli and Nietzsche, which stresses the masculine virtues, accepts the inequality of men, relishes the risks of combat and conquest and rule, identifies virtue with power, and exalts an hereditary aristocracy.
A third, the ethic of Socrates, Plato, and Aristotle, denies the universal applicability of either the feminine or the masculine virtues; considers that only the informed and mature mind can judge, according to diverse circumstance, when love should rule, and when power; identifies virtue, therefore, with intelligence; and advocates a varying mixture of aristocracy and democracy in government.”
― The Story of Philosophy: The Lives and Opinions of the World's Greatest Philosophers
“And again, though we cannot prove, we feel, that we are deathless. We perceive that life is not like those dramas so beloved by the people—in which every villain is punished, and every act of virtue meets with its reward; we learn anew every day that the wisdom of the serpent fares better here than the gentleness of the dove, and that any thief can triumph if he steals enough. If mere worldly utility and expediency were the justification of virtue, it would not be wise to be too good. And yet, knowing all this, having it flung into our faces with brutal repetition, we still feel the command to righteousness, we know that we ought to do the inexpedient good.”
― The Story of Philosophy: The Lives and Opinions of the World's Greatest Philosophers
― The Story of Philosophy: The Lives and Opinions of the World's Greatest Philosophers
“Only a philosopher can be happy in marriage, and philosophers do not marry.”
― The Story of Philosophy
― The Story of Philosophy
“I am neither cheerful nor sad. But i can be completely the one or completely the other to excess.”
― The Difficulty of Being
― The Difficulty of Being
Stefan’s 2025 Year in Books
Take a look at Stefan’s Year in Books, including some fun facts about their reading.
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