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'I' is a Door: The essence of Advaita as taught by Ramana Maharshi, Atmananda & Nisargadatta Maharaj
by
In reply Ramana would say that as long as you experience the objective as separate from the subject you are looking from a dualistic point of view at yourself, and so you have to stress the aspect of consciousness only.
“Yin and yang are the left and right hands of the Infinite — creator, destroyer, and reproducer of everything that exists.”
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“The text presented here, the Vajra Essence by Düdjom Lingpa, a nineteenth-century master of the Nyingma order of Tibetan Buddhism, is known as the Nelug Rangjung in Tibetan, meaning “the natural emergence of the nature of existence.”1 This is an ideal teaching in which to unravel some of the common misunderstandings of Tibetan Buddhism, since it is a sweeping practice that can take one from the basics all the way to enlightenment in a single lifetime. The present volume explains the initial section on shamatha, or meditative quiescence, about nine percent of the entire Vajra Essence root text.”
― Stilling the Mind: Shamatha Teachings from Dudjom Lingpa's Vajra Essence
― Stilling the Mind: Shamatha Teachings from Dudjom Lingpa's Vajra Essence
“At the most fundamental level, the level that is the most useful for doing insight practices, we wish desperately that there was some separate, permanent self, and we spend huge amounts of time doing our best to prop up this illusion. In order to do this, we habitually ignore lots of useful information about our reality and give our mental impressions and simplifications of reality much more importance than they are necessarily due. It is this illusion that adds a problematic element to the normal and understandable ways in which we go about trying to be happy. We constantly struggle with reality because we misunderstand it, i.e. because reality misunderstands itself.”
― Mastering the Core Teachings of the Buddha: An Unusually Hardcore Dharma Book
― Mastering the Core Teachings of the Buddha: An Unusually Hardcore Dharma Book
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