Jene

“WE do try to eat," Raoul called back to her [Kel]. I go all faint if I don't get fed regularly. Only think of the disgrace to the King's Own if I fell from the saddle."
"But there was that time in Fanwood," a voice behind them said.
"That wedding in Tameran," added the blonde Sergeant Osbern, riding a horse-length behind Kel.
"Don't forget when what's-his-name, with the army, retired," yelled a third.
"Silence, insubordinate curs!" cried Raoul. "Do not sully my new squire's ears with your profane tales!"
"Even if they're TRUE?" That was Dom. It seemed Neal wasn't the only family member versed in irony.”
― Tamora Pierce, Squire

“The opposite of every truth is just as true! That's like this: any truth can only be expressed and put into words when it is one-sided. Everything is one-sided which can be thought with thoughts and said with words, it's all one-sided, all just one half, all lacks completeness, roundness, oneness. When the exalted Gotama spoke in his teachings of the world, he had to divide it into Sansara and Nirvana, into deception and truth, into suffering and salvation. It cannot be done differently, there is no other way for him who wants to teach. But the world itself, what exists around us and inside of us, is never one-sided. A person or an act is never entirely Sansara or entirely Nirvana, a person is never entirely holy or entirely sinful. It does really seem like this, because we are subject to deception, as if time was something real. Time is not real, Govinda, I have experienced this often and often again. And if time is not real, then the gap which seems to be between the world and the eternity, between suffering and blissfulness, between evil and good, is also a deception.”
― Hermann Hesse, Siddhartha

“Never spend any of your hard-earned money on clothes and accessories. You need to get yourself a mayyin to buy all that for you.”
― John Berendt, Midnight in the Garden of Good and Evil

“The dead at Nyarubuye were, I'm afraid, beautiful. There was no getting around it. The skeleton is a beautiful thing. The randomness of the fallen forms, the strange tranquillity of their rude exposure, the skull here, the arm bent in some uninterpretable gesture there - these things were beautiful, and their beauty only added to the affront of the place. I couldn't settle on any meaningful response: revulsion, alarm, sorrow, grief, shame, incomprehension, sure, but nothing truly meaningful.”
― Philip Gourevitch, We Wish to Inform You That Tomorrow We Will Be Killed With Our Families: Stories from Rwanda