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The Tragedy Paper
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by Elizabeth LaBan (Goodreads Author)
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John Berger
“The relation between what we see and what we know is never settled. Each evening we see the sun set. We know that the earth is turning away from it. Yet the knowledge, the explanation, never quite fits the sight.”
John Berger, Ways of Seeing

Megan Chance
“Imagine you come upon a house painted brown. What color would you say the house was?"
"Why brown, of course."
"But what if I came upon it from the other side, and found it to be white?"
"That would be absurd. Who would paint a house two colors?"
He ignored my question. "You say it's brown, and I say it's white. Who's right?"
"We're both right."
"Non," he said. "We're both wrong. The house isn't brown or white. It's both. You and I only see one side. But that doesn't mean the other side doesn't exist. To not see the whole is to not see the truth.”
Megan Chance, The Spiritualist

Friedrich Nietzsche
“To learn to see- to accustom the eye to calmness, to patience, and to allow things to come up to it; to defer judgment, and to acquire the habit of approaching and grasping an individual case from all sides. This is the first preparatory schooling of intellectuality. One must not respond immediately to a stimulus; one must acquire a command of the obstructing and isolating instincts.”
Friedrich Nietzsche, Twilight of the Idols

Mary Oliver
“There are things you can’t reach. But
You can reach out to them, and all day long.

The wind, the bird flying away. The idea of god.

And it can keep you busy as anything else, and happier.

I look; morning to night I am never done with looking.

Looking I mean not just standing around, but standing around
As though with your arms open.”
Mary Oliver

Robert Grudin
“We are not great connoisseurs of the two twilights. We miss the dawning, exclusably enough, by sleeping through it, and are as much strangers to the shadowless welling-up of day as to the hesitant return of consciousness in our slowly waking selves. But our obliviousness to evening twilight is less understandable. Why do we almost daily ignore a spectacle (and I do not mean sunset but rather the hour, more or less, afterward) that has a thousand tonalities, that alters and extends reality, that offers, more beautifully than anything man-made, a visual metaphor or peace? To say that it catches us at busy or tired moments won't do; for in temperate latitudes it varies by hours from solstice to solstice. Instead I suspect that we shun twilight because if offers two things which, as insecurely rational beings, we would rather not appreciate: the vision of irrevocable cosmic change (indeed, change into darkness), and a sense of deep ambiguity—of objects seeming to be more, less, other than we think them to be. We are noontime and midnight people, and such devoted camp-followers of certainly that we cannot endure seeing it mocked and undermined by nature.

There is a brief period of twilight of which I am especially fond, little more than a moment, when I see what seems to be color without light, followed by another brief period of light without color. The earlier period, like a dawn of night, calls up such sights as at all other times are hidden, wistful half-formless presences neither of day nor night, that draw up with them similar presences in the mind. ”
Robert Grudin, Time and the Art of Living

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