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Micah Pierce
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"Ceika lays out a very helpful groundwork for analyzing Nietzsche and Marx. I almost see where he's going with this because he discusses how both thinkers admit that perspectives are fundamentally limited to the conditions of their progenitors. This might lead to the Hegelian idea of contradiction, in that history repeatedly contradicts itself, like fighting for liberty in America while non-whites are persecuted." — Dec 19, 2025 01:20PM
"Ceika lays out a very helpful groundwork for analyzing Nietzsche and Marx. I almost see where he's going with this because he discusses how both thinkers admit that perspectives are fundamentally limited to the conditions of their progenitors. This might lead to the Hegelian idea of contradiction, in that history repeatedly contradicts itself, like fighting for liberty in America while non-whites are persecuted." — Dec 19, 2025 01:20PM
“The guillotine is the concretion of the law; it is called vindicte; it is not neutral, and it does not permit you to remain neutral. He who sees it shivers with the most mysterious of shivers. All social problems erect their interrogation point around this chopping-knife.”
― Les Misérables
― Les Misérables
“In 1911, the poet Morris Rosenfeld wrote the song “Where I Rest,” at a time when it was the immigrant Italians, Irish, Poles, and Jews who were exploited in the worst jobs, worked to death or burned to death in sweatshops.[*] It always brings me to tears, provides one metaphor for the lives of the unlucky:[19] Where I Rest Look not for me in nature’s greenery You will not find me there, I fear. Where lives are wasted by machinery That is where I rest, my dear. Look not for me where birds are singing Enchanting songs find not my ear. For in my slavery, chains a-ringing Is the music I do hear. Not where the streams of life are flowing I draw not from these fountains clear. But where we reap what greed is sowing Hungry teeth and falling tears. But if your heart does love me truly Join it with mine and hold me near. Then will this world of toil and cruelty Die in birth of Eden here.[*] It is the events of one second before to a million years before that determine whether your life and loves unfold next to bubbling streams or machines choking you with sooty smoke. Whether at graduation ceremonies you wear the cap and gown or bag the garbage. Whether the thing you are viewed as deserving is a long life of fulfillment or a long prison sentence. There is no justifiable “deserve.” The only possible moral conclusion is that you are no more entitled to have your needs and desires met than is any other human. That there is no human who is less worthy than you to have their well-being considered.[*] You may think otherwise, because you can’t conceive of the threads of causality beneath the surface that made you you, because you have the luxury of deciding that effort and self-discipline aren’t made of biology, because you have surrounded yourself with people who think the same.”
― Determined: A Science of Life without Free Will
― Determined: A Science of Life without Free Will
“Tragedy, however, is an imitation not only of a complete action, but also of incidents arousing pity and fear. Such incidents have the greatest effect on the mind when they occur unexpectedly and at the same time in consequence of one another; there is more of the marvellous in them, then, than if they happened or themselves or by mere chance. Even matters of chance seem most marvellous if there is an appearance of design as it were in them; as for instance the statue of Mitys at Argos killed the author of Mitys’ death by falling down on him when a looker-on at a public spectacle; for incidents like that we think to be not without a meaning. A plot, therefore, of this sort is necessarily finer than others.”
― Poetics
― Poetics
“Poverty in youth, when it succeeds, has this magnificent property about it, that it turns the whole will toward effort, and the whole soul toward aspiration. Poverty instantly lays material life bare and renders it hideous; hence inexpressible bounds toward the ideal life. The wealthy young man has a hundred coarse and brilliant distractions, horse races, hunting, tobacco, gaming, good repasts, and all the rest of it; occupations for the baser side of the soul, at the expense of the loftier and more delicate sides. The poor young man wins his bread with difficulty; he eats; when he has eaten, he has nothing more but meditation. He goes to the spectacles which God furnishes gratis; he gazes at the sky, space, the stars, flowers, children, the humanity among which he is suffering, the creation admits which he beams. He gazes so much on humanity that he perceives its soul, he gazes upon creation to such an extent that he beholds God. He dreams, he feels himself great; he dreams on and feels himself tender.”
― Les Misérables
― Les Misérables
“Was there any meaning to the life he had led? Not even that did he believe in. But this was something he knew nothing about. It was not for him to judge.”
― Barabbas
― Barabbas
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