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J Nelson
https://www.goodreads.com/jnelson522
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“I want to say, like Neruda,
that I am waiting for
"a great and common tenderness",
that I still believe
we are capable of attention,
that anyone who notices the world
must want to save it.”
―
that I am waiting for
"a great and common tenderness",
that I still believe
we are capable of attention,
that anyone who notices the world
must want to save it.”
―
“Jonathan Sacks; “One way is just to think, for instance, of biodiversity. The extraordinary thing we now know, thanks to Crick and Watson’s discovery of DNA and the decoding of the human and other genomes, is that all life, everything, all the three million species of life and plant life—all have the same source. We all come from a single source. Everything that lives has its genetic code written in the same alphabet. Unity creates diversity. So don’t think of one God, one truth, one way. Think of one God creating this extraordinary number of ways, the 6,800 languages that are actually spoken. Don’t think there’s only one language within which we can speak to God. The Bible is saying to us the whole time: Don’t think that God is as simple as you are. He’s in places you would never expect him to be. And you know, we lose a bit of that in English translation. When Moses at the burning bush says to God, “Who are you?” God says to him three words: “Hayah asher hayah.”Those words are mistranslated in English as “I am that which I am.” But in Hebrew, it means “I will be who or how or where I will be,” meaning, Don’t think you can predict me. I am a God who is going to surprise you. One of the ways God surprises us is by letting a Jew or a Christian discover the trace of God’s presence in a Buddhist monk or a Sikh tradition of hospitality or the graciousness of Hindu life. Don’t think we can confine God into our categories. God is bigger than religion.”
― Becoming Wise: An Inquiry into the Mystery and Art of Living
― Becoming Wise: An Inquiry into the Mystery and Art of Living
“Parece que en toda la historia de la humanidad no ha habido ningún caso de abuela que cocinara mal. Además, esto debe de ser algún efecto genético que los científicos todavía no han descifrado. Hay madres que pueden preparar mejunjes infumables que nos obligan a comer como lentejas o espinacas, pero en el momento en que esa madre es abuela es como si del cielo bajara una lengua de fuego pentecostal y le regalara un título de máster chef por ciencia infusa.”
― Comer sin miedo: Mitos, falacias y mentiras sobre la alimentación en el siglo XXI (Imago Mundi)
― Comer sin miedo: Mitos, falacias y mentiras sobre la alimentación en el siglo XXI (Imago Mundi)
“But we have no [Marian] apparitions cautioning the Church against, say, accepting the delusion of an Earth-centered Universe, or warning it of complicity with Nazi Germany — two matters of considerable moral as well as historical import....
Not a single saint criticized the practice of torturing and burning “witches” and heretics. Why not? Were they unaware of what was going on? Could they not grasp its evil? And why is [the Virgin] Mary always admonishing the poor peasant to inform the authorities? Why doesn’t she admonish the authorities herself? Or the King? Or the Pope?”
― The Demon-Haunted World: Science as a Candle in the Dark
Not a single saint criticized the practice of torturing and burning “witches” and heretics. Why not? Were they unaware of what was going on? Could they not grasp its evil? And why is [the Virgin] Mary always admonishing the poor peasant to inform the authorities? Why doesn’t she admonish the authorities herself? Or the King? Or the Pope?”
― The Demon-Haunted World: Science as a Candle in the Dark
“The truth is that frightened people will never turn the world, because they use too much energy on protection of self. It is the vocation of the baptized, the known and named and unafraid, to make the world whole: •The unafraid are open to the neighbor, while the frightened are defending themselves from the neighbor. •The unafraid are generous in the community, while the frightened, in their anxiety, must keep and store and accumulate, to make themselves safe. •The unafraid commit acts of compassion and mercy, while the frightened do not notice those in need. •The unafraid are committed to justice for the weak and the poor, while the frightened see them only as threats. •The unafraid pray in the morning, care through the day, and rejoice at night in thanks and praise, while the frightened are endlessly restless and dissatisfied. So dear people, each of you: Do not fear! I have called you by name; you are mine!”
― A Way other than Our Own: Devotions for Lent
― A Way other than Our Own: Devotions for Lent
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