Richard

“In the decade following Nat Turner’s rebellion, as rural areas struggled to suppress the enslaved population, Southern cities concluded that the only way to protect their residents from uprisings in surrounding areas was to invest in armed patrols.60 In most urban areas, after establishing a city patrol, officials would also build a town jail and a punishment site, often referred to as “the cage,” where suspicious enslaved people could be incarcerated and tortured.”
― Nikole Hannah-Jones, The 1619 Project: A New Origin Story

“the Wilmington coup of 1898 was even mentioned— If the Wilmington massacre of 1898 was even mentioned— (how would the massacred name it?) If the Campaign for White Supremacy leading up to the 1898 elections was even mentioned in the junior-year class on the history of North Carolina, the events were described as another eruption of Negro dissatisfaction which, once expressed, quieted. But in the story of the campaign (for white supremacy), the Negro had become unruly, needed instead to be ruled once more out, “Negro rule” ousted into the swampy fantastic as fear, as specter, as a promise. The phantasm of Negro rule was what the high school textbook never acknowledged had rallied the Wilmington race (war) of 1898, the riot planned and instigated, orderly disorder, the wrong the Redeemers sought to riot up, right justifying anything, even murder, the declaration to “choke the Cape Fear River with the carcasses” of whatever the Negro populating their fantasies was—threatening and promising domination, threatening revenge, promising a North Carolina governed by the many not the few. A thousand Black rapists (each vote a thousand more) haunted the campaign the Redeemers rallied to wage. They claimed the fight to protect their honor. For, if this time they didn’t prevail, who could imagine what they would be subject to?”
― Nikole Hannah-Jones, The 1619 Project: A New Origin Story

“the only genuine, long-range solution for what has happened lies in an attack—mounted at every level—upon the conditions that breed despair and violence.”
― Nikole Hannah-Jones, The 1619 Project: A New Origin Story

“For every social ill the panacea of Wealth has been urged,—wealth to overthrow the remains of the slave feudalism; wealth to raise the "cracker" Third Estate; wealth to employ the black serfs, and the prospect of wealth to keep them working; wealth as the end and aim of politics, and as the legal tender for law and order; and, finally, instead of Truth, Beauty, and Goodness, wealth as the ideal of the Public School.”
― W.E.B. Du Bois, The Souls of Black Folk by W.E.B. Du Bois: Annotated and Illustrated Edition