Metodi Pachev

“Nothing was your own except the few cubic centimetres inside your skull.”
― George Orwell, 1984

“People still have different religions and national identities. But when it comes to the practical stuff – how to build a state, an economy, a hospital, or a bomb – almost all of us belong to the same civilisation. There are disagreements, no doubt, but then all civilisations have their internal disputes. Indeed, they are defined by these disputes. When trying to outline their identity, people often make a grocery list of common traits. That’s a mistake. They would fare much better if they made a list of common conflicts and dilemmas. For example, in 1618 Europe didn’t have a single religious identity – it was defined by religious conflict. To be a European in 1618 meant to obsess about tiny doctrinal differences between Catholics and Protestants or between Calvinists and Lutherans, and to be willing to kill and be killed because of these differences. If a human being in 1618 did not care about these conflicts, that person was perhaps a Turk or a Hindu, but definitely not a European.”
― Yuval Noah Harari, 21 Lessons for the 21st Century

“Forse traverso una catastrofe inaudita prodotta dagli ordigni ritorneremo alla salute. Quando i gas velenosi non basteranno più, un uomo fatto come tutti gli altri, nel segreto di una stanza di questo mondo, inventerà un esplosivo incomparabile, in confronto al quale gli esplosivi attualmente esistenti saranno considerati quali innocui giocattoli. Ed un altro uomo fatto anche lui come tutti gli altri, ma degli altri un po’ più ammalato, ruberà tale esplosivo e s’arrampicherà al centro della terra per porlo nel punto ove il suo effetto potrà essere il massimo. Ci sarà un’esplosione enorme che nessuno udrà e la terra ritornata alla forma di nebulosa errerà nei cieli priva di parassiti e di malattie.
[La coscienza di Zeno, 1923]”
― Italo Svevo, Zeno's Conscience

“Normality in our part of the world is a bit like a boiled egg: its humdrum surface conceals at its heart a yolk of egregious violence. It is our constant anxiety about that violence, our memory of its past labours and our dread of its future manifestations, that lays down the rules for how a people as complex and as diverse as we continue to coexist – continue to live together, tolerate each other and, from time to time, murder one another. As long as the centre holds, as long as the yolk doesn’t run, we’ll be fine. In moments of crisis it helps to take the long view.”
― Arundhati Roy, The Ministry of Utmost Happiness