Hardin
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Hardin said:
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When asked about America's status as a Christian nation, I usually respond with a counter-question: What exactly do you mean by a “Christian nation”? In my opinion, it is equally imprudent to claim that America has always been a country defined by or
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Evangelicals are a people who are constantly second-guessing themselves and constantly reimagining their project(s) along those lines. Stated differently, we are an editorial people, or, put more precisely, a self-editorializing people.
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“In Christ, God declares me to be ‘righteous, washed, pure and set apart for him’. And yet there is nothing in my experience to suggest that these things could be so in and of myself. If I live by my own estimate of my life, I act accordingly. Alternatively, I can surrender my life to the lordship of Jesus and live by God’s assessment of my life. So whose word will I live by? I am glad to live by God’s word and the blessed release that it brings, looking by faith to him for who I am, looking in love to my brothers for what I do. By his word, I am directed outward, never inward.”
― Possessed by God: A New Testament Theology of Sanctification and Holiness
― Possessed by God: A New Testament Theology of Sanctification and Holiness
“There is nothing more admirable than when two people who see eye to eye keep house as man and wife, confounding their enemies and delighting their friends.”
― The Odyssey
― The Odyssey
“the church is not an accidental and arbitrary aggregate of individuals that can just as easily be smaller or larger, but forms with him an organic whole that is included in him as the second Adam, just as the whole of humankind arises from the first Adam. The application of salvation must therefore extend just as far as its acquisition.130 All those connected to him are part of a new humanity, they belong to a new age, they have been saved for a new world: “that is, in Christ God was reconciling the world to himself” (2 Cor. 5:19). How true. In saving people, Christ came to save humankind—Jew and Gentile united to form one new man (Eph. 2:15). As B. B. Warfield writes, Thus the human race of man attains the goal for which it was created, and sin does not snatch it out of God’s hands: the primal purpose of God with it is fulfilled; and through Christ the race of man, though fallen into sin, is recovered to God and fulfills its original destiny.”
― From Heaven He Came and Sought Her: Definite Atonement in Historical, Biblical, Theological, and Pastoral Perspective
― From Heaven He Came and Sought Her: Definite Atonement in Historical, Biblical, Theological, and Pastoral Perspective
“If you decide to become a veterinary surgeon you will never grow rich but you will have a life of endless interest and variety.”
― All Creatures Great and Small
― All Creatures Great and Small
“The universal impact of the death of Christ is not synonymous with a universal atonement. The distinction is an important one. In this text, Paul is no more arguing that Christ propitiated God’s wrath for every human being than he is arguing that Christ propitiated God’s wrath for rocks and birds and stars, or even fallen angels. Rather, Paul is simply stating that one of the eschatological consequences of Christ’s death is a universal peace among all things on earth and in heaven. Through his death, Jesus is the Christus Victor who brings everything in the universe back into its rightful place and order. The scope of redemption accomplished is not in Paul’s peripheral vision here; his focus is the eschatological impact of Christ’s cross, not the substitutionary extent of it. To argue retrospectively from the eschatological effects of Christ’s death back to a universal atonement is a false deduction.”
― From Heaven He Came and Sought Her: Definite Atonement in Historical, Biblical, Theological, and Pastoral Perspective
― From Heaven He Came and Sought Her: Definite Atonement in Historical, Biblical, Theological, and Pastoral Perspective
Hardin’s 2025 Year in Books
Take a look at Hardin’s Year in Books, including some fun facts about their reading.
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