“This parlor is the heart of a man who was never sanctified by the sweet grace of the gospel. The dust is his sin and inward corruption which has defiled the whole man. The one who began to sweep at first is the law, but she who brought
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I just heard someone woke reference this analogy of the gospel as to why women must be the salvific gender (facepalm).
“The Scriptures witness to the fact again and again that full spiritual maturity is not reached by the initial act of turning to God, but continues after the believer’s conversion/justification. This process (of spiritual growth) towards Christian maturity has been referred to under different labels - usually sanctification, deification, and being conformed to the divine image - and the current chapter has examined the main biblical paradigms of spiritual formation with a view of their relationship to the fruit of the Spirit.
The principal argument of the chapter drew on a passage in Paul’s first letter to the Corinthians (1 Cor 3:1–3), which construes spiritual formation in terms of a transformation from being “fleshly” to becoming “people who live by the Spirit.”
This tenet was then related to the fruit of the Spirit, because the flesh–Spirit antithesis is also at the centre of Gal 5:19–23.
Paul’s vision of developing Christian maturity as a journey from a primarily flesh-bound towards an increasingly Spirit-bound existence.
This contrast has traditionally been interpreted as the believer’s struggle between two opposite tendencies, and we have seen that 1 Cor 3:1–3 adds to this picture a developmental dimension: growing spiritual maturity involves increasingly choosing the Spirit over the flesh; that is, the process results in an increased proclivity to attune to the Spirit in one’s daily conduct rather than to succumb to the temptations and influences of the flesh.
Within this paradigm, Paul paints in Gal 5 a graphic description of 2 poles of a fundamental human transformation process, spelling out in rich details the starting point and the final destination of moral/spiritual growth, with the latter represented by the fruit of the Spirit.”
― The Psychology of the Fruit of the Spirit: The Biblical Portrayal of the Christlike Character and Its Development
The principal argument of the chapter drew on a passage in Paul’s first letter to the Corinthians (1 Cor 3:1–3), which construes spiritual formation in terms of a transformation from being “fleshly” to becoming “people who live by the Spirit.”
This tenet was then related to the fruit of the Spirit, because the flesh–Spirit antithesis is also at the centre of Gal 5:19–23.
Paul’s vision of developing Christian maturity as a journey from a primarily flesh-bound towards an increasingly Spirit-bound existence.
This contrast has traditionally been interpreted as the believer’s struggle between two opposite tendencies, and we have seen that 1 Cor 3:1–3 adds to this picture a developmental dimension: growing spiritual maturity involves increasingly choosing the Spirit over the flesh; that is, the process results in an increased proclivity to attune to the Spirit in one’s daily conduct rather than to succumb to the temptations and influences of the flesh.
Within this paradigm, Paul paints in Gal 5 a graphic description of 2 poles of a fundamental human transformation process, spelling out in rich details the starting point and the final destination of moral/spiritual growth, with the latter represented by the fruit of the Spirit.”
― The Psychology of the Fruit of the Spirit: The Biblical Portrayal of the Christlike Character and Its Development
“The heart set to do the Father's will need never fear defeat. His promises of guidance may be fully counted upon. Does it make sense to believe that the Shepherd would care less about getting His sheep where He wants them to go than they care about getting there?”
― Passion and Purity: Learning to Bring Your Love Life Under Christ's Control
― Passion and Purity: Learning to Bring Your Love Life Under Christ's Control
“Our forgetfulness is, at the least, a secret denial of God's power in the works of creation and providence. It ushers in distrust of Him and introduces the fear of man”
― Divine Providence: A Classic Work for Modern Readers
― Divine Providence: A Classic Work for Modern Readers
“Charity is the love of God. There is no other way to control passion. There is no other route to purity. There is no other route, finally, to joy”
― Passion and Purity: Learning to Bring Your Love Life Under Christ's Control
― Passion and Purity: Learning to Bring Your Love Life Under Christ's Control
“Now we should labour to keep the work of God upon our souls which was present at our conversion; for conversion must not be only at one instant at first. Men are deceived in this, if they think their conversion is finished merely at first; you must be in a way conversion to God all the days of your life, and therefore Christ said to his disciples, 'Except ye be converted and become as little children?' Ye be converted. Why? Were they not converted before? Yes, they were converted, but they were still to continue the work of conversion all the days of their lives. What work of God there is at at the first conversion is to abide afterwards.”
― The Rare Jewel of Christian Contentment
― The Rare Jewel of Christian Contentment
For Your Soul Christian Book Club
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In a time where biblical teaching is so watered down, we need books that ground Christians in sound doctrine. If you're someone who desires a communit ...more
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Goodreads Librarians are volunteers who help ensure the accuracy of information about books and authors in the Goodreads' catalog. The Goodreads Libra ...more
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A place where The Crossing Church folks and their friends exchange books for the edification of the church and glorification of God
Ben’s 2025 Year in Books
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