Gregory Johnston

“The Devil, dearest daughter, is the instrument of My Justice to torment the souls who have miserably offended Me. And I have set him in this life to tempt and molest My creatures, not for My creatures to be conquered, but that they may conquer, proving their virtue, and receive from Me the glory of victory. And no one should fear any battle or temptation of the Devil that may come to him, because I have made My creatures strong, and have given them strength of will, fortified in the Blood of my Son, which will, neither Devil nor creature can move, because it is yours, given by Me.”
― Catherine of Siena, Dialog of Catherine of Siena - Enhanced Version

“It was inevitable when we stopped looking up to God for meaning and started looking down into ourselves that we would look to find fulfillment, belonging, and meaning in tribes and crowds. “Classically, there are three ways in which humans try to find transcendence—religious meaning—apart from God…,” the theologian and pastor Eugene Peterson writes, “through the ecstasy of alcohol and drugs, through the ecstasy of recreational sex, through the ecstasy of crowds. Church leaders frequently warn against the drugs and the sex, but at least, in America, almost never against the crowds.”
― Jonah Goldberg, Suicide of the West: How the Rebirth of Tribalism, Populism, Nationalism, and Identity Politics Is Destroying American Democracy

“What is a tremendous, unspeakable honor may feel insufficient for those who are used to being god of their own blogs and Twitter accounts. It feels insignificant to those who have erected their own shrines on Facebook and Instagram, filled with beautiful pictures of themselves. Herein lies the danger of clamoring for attention: we don’t realize that true joy comes from the opposite. Joy comes as we stand among those Jesus has redeemed and get lost in a sea of worship, becoming fully a part of something sacred.”
― Francis Chan, We Are Church

“People often think of “miracles” as the “invasion” of the natural order by a force from outside. That wasn’t how the early Christians saw it. For them, dramatic and otherwise inexplicable healings were seen as evidence of new creation, of the Creator himself at work in a fresh way.”
― N.T. Wright, Paul: A Biography