Andrew Meredith

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Salvation by Alle...
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  (page 61 of 256)
"We've all seen the tracts, “How to Be 100% Sure of Heaven” detailing a five-to-six step program capped off by reciting the sinner's prayer. Perhaps we've been led or even led someone through "The Roman's Road" or "The Four Spiritual Laws."

But is the gospel primarily about our own salvation? How we can go to heaven when we die? Or is it somehow even bigger, grander, and more whole-cosmos oriented than this?"
Apr 15, 2026 11:25AM

 
The Reformation a...
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""Liberation from the papacy was not substituted with a captivity to the individual but the freedom to interpret the Scriptures with the church catholic (universal), according to the analogy of faith."" 10 hours, 26 min ago

 
The Death of Christ
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  (page 128 of 664)
Feb 21, 2026 06:33AM

 
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Book cover for American Milk and Honey
We are talking about affronted pride and wounded envy. The Christian West (in Muslim eyes) is enjoying the kind of superior firepower and material wealth that Muslims should be enjoying—that is, what they would be enjoying if they had not ...more
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C.S. Lewis
“I thought that in an age when books were few and the intellectual appetite sharp-set, any knowledge might be welcome in any context. But this does not explain why the authors so gladly present knowledge which most of their audience must have possessed. One gets the impression that medieval people, like Professor Tolkien’s Hobbits, enjoyed books which told them what they already knew.”
C.S. Lewis, The Discarded Image: An Introduction to Medieval and Renaissance Literature

“It is just as matter of fact as the “there was” and “it was so” of verses 3, 7, 9, 11, 15, 24, and 30. God speaks, and it exists. God speaks, and it is good. Both ontology (the existence of things) and axiology (the goodness of things) are equally and inseparably dependent on the divine word.41”
Christopher Watkin, Biblical Critical Theory: How the Bible's Unfolding Story Makes Sense of Modern Life and Culture

“Neither we nor the universe are necessary. We may be important, precious, glorious even, but preciously and gloriously unnecessary.”
Christopher Watkin, Biblical Critical Theory: How the Bible's Unfolding Story Makes Sense of Modern Life and Culture

“This reflects in the sphere of epistemology the wider point made by Cornelius Van Til that “covenant theology is the only form of theology which gives a completely personalistic interpretation to reality.”18”
Christopher Watkin, Biblical Critical Theory: How the Bible's Unfolding Story Makes Sense of Modern Life and Culture

“During a British conference on comparative religions, experts from around the world debated what, if any, belief was unique to the Christian faith. They began eliminating possibilities. Incarnation? Other religions had different versions of gods appearing in human form. Resurrection? Again, other religions had accounts of return from death. The debate went on for some time until C. S. Lewis wandered into the room. “What’s the rumpus about?” He asked, and heard in reply that his colleagues were discussing Christianity’s unique contribution among world religions. Lewis responded, “Oh, that’s easy. It’s grace.” After some discussion, the conferees had to agree. The notion of God’s love coming to us free of charge, no strings attached, seems to go against every instinct of humanity. The Buddhist eight-fold path, the Hindu doctrine of karma, the Jewish covenant, and Muslim code of law—each of these offers a way to earn approval. Only Christianity dares to make God’s love unconditional”
Christopher Watkin, Biblical Critical Theory: How the Bible's Unfolding Story Makes Sense of Modern Life and Culture

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