Andrew Meredith

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Paradise Restored...
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Andrew Meredith Andrew Meredith said: " One of the most important books on eschatology ever written. An absolutely breathtaking biblical theology of post-millennialism. This book has all of my personal recommendation behind it.

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  (page 35 of 318)
"Chapter 4: The Holy Mountain

Though often conflated even by Scripture itself, Eden and Paradise (the Garden) are not entirely synonymous. Eden was a mountain ("The Holy Mountain of God"), and the Garden of Eden was placed on the eastern side of Mount Eden (Gen 2:8)."
Jan 22, 2026 03:43AM

 
Institutes of the...
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  (page 101 of 1059)
"Chapter 14 (Sections 13-19)

DEMONS!!! Well, Calvin's doctinal section on demons, at least."
Jan 07, 2026 02:51AM

 
Memories of Ice
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See all 4 books that Andrew is reading…
Book cover for Theopolitan Liturgy (Theopolis Fundamentals)
Gathering and dispersal is the systole and diastole of the church’s life. She’s the people of the Triune God whether she’s gathered for worship or dispersed into the world. But it’s in the liturgy that she is publicly, visibly what she in ...more
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Kevin J. Vanhoozer
“According to Levin, the fundamental problem is that both rival parties view social institutions “not as molds that ought to shape their behavior and character but as platforms that allow them greater individual exposure and enable them to hone their personal brands.”
Kevin J. Vanhoozer, Mere Christian Hermeneutics: Transfiguring What It Means to Read the Bible Theologically

C.S. Lewis
“I thought that in an age when books were few and the intellectual appetite sharp-set, any knowledge might be welcome in any context. But this does not explain why the authors so gladly present knowledge which most of their audience must have possessed. One gets the impression that medieval people, like Professor Tolkien’s Hobbits, enjoyed books which told them what they already knew.”
C.S. Lewis, The Discarded Image: An Introduction to Medieval and Renaissance Literature

“It is just as matter of fact as the “there was” and “it was so” of verses 3, 7, 9, 11, 15, 24, and 30. God speaks, and it exists. God speaks, and it is good. Both ontology (the existence of things) and axiology (the goodness of things) are equally and inseparably dependent on the divine word.41”
Christopher Watkin, Biblical Critical Theory: How the Bible's Unfolding Story Makes Sense of Modern Life and Culture

“During a British conference on comparative religions, experts from around the world debated what, if any, belief was unique to the Christian faith. They began eliminating possibilities. Incarnation? Other religions had different versions of gods appearing in human form. Resurrection? Again, other religions had accounts of return from death. The debate went on for some time until C. S. Lewis wandered into the room. “What’s the rumpus about?” He asked, and heard in reply that his colleagues were discussing Christianity’s unique contribution among world religions. Lewis responded, “Oh, that’s easy. It’s grace.” After some discussion, the conferees had to agree. The notion of God’s love coming to us free of charge, no strings attached, seems to go against every instinct of humanity. The Buddhist eight-fold path, the Hindu doctrine of karma, the Jewish covenant, and Muslim code of law—each of these offers a way to earn approval. Only Christianity dares to make God’s love unconditional”
Christopher Watkin, Biblical Critical Theory: How the Bible's Unfolding Story Makes Sense of Modern Life and Culture

“Esther Meek summarizes this uncontractual dynamic in the following way: “Law, so prominent in Scripture, is not to be understood as creating relationship. Rather, law nourishes relationship.”11”
Christopher Watkin, Biblical Critical Theory: How the Bible's Unfolding Story Makes Sense of Modern Life and Culture

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