From beginning to end, the Bible treats difference as good. It’s good—even very good—that there is a sky, an earth, and sea; that there are teeming varieties of trees and flowers, fish and birds, wild beasts and cattle; that man is male and
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“If I profess with loudest voice and clearest exposition every portion of the truth of God except that little point which the world and the Devil are at that moment attacking, I am not confessing Christ, however boldly I may be professing Christ. Where the battle rages, there the loyalty of the soldier is proved, and to be steady on all the battlefield besides, is mere flight and disgrace if he flinches at that point.”
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“During a British conference on comparative religions, experts from around the world debated what, if any, belief was unique to the Christian faith. They began eliminating possibilities. Incarnation? Other religions had different versions of gods appearing in human form. Resurrection? Again, other religions had accounts of return from death. The debate went on for some time until C. S. Lewis wandered into the room. “What’s the rumpus about?” He asked, and heard in reply that his colleagues were discussing Christianity’s unique contribution among world religions. Lewis responded, “Oh, that’s easy. It’s grace.” After some discussion, the conferees had to agree. The notion of God’s love coming to us free of charge, no strings attached, seems to go against every instinct of humanity. The Buddhist eight-fold path, the Hindu doctrine of karma, the Jewish covenant, and Muslim code of law—each of these offers a way to earn approval. Only Christianity dares to make God’s love unconditional”
― Biblical Critical Theory: How the Bible's Unfolding Story Makes Sense of Modern Life and Culture
― Biblical Critical Theory: How the Bible's Unfolding Story Makes Sense of Modern Life and Culture
“This reflects in the sphere of epistemology the wider point made by Cornelius Van Til that “covenant theology is the only form of theology which gives a completely personalistic interpretation to reality.”18”
― Biblical Critical Theory: How the Bible's Unfolding Story Makes Sense of Modern Life and Culture
― Biblical Critical Theory: How the Bible's Unfolding Story Makes Sense of Modern Life and Culture
“It is just as matter of fact as the “there was” and “it was so” of verses 3, 7, 9, 11, 15, 24, and 30. God speaks, and it exists. God speaks, and it is good. Both ontology (the existence of things) and axiology (the goodness of things) are equally and inseparably dependent on the divine word.41”
― Biblical Critical Theory: How the Bible's Unfolding Story Makes Sense of Modern Life and Culture
― Biblical Critical Theory: How the Bible's Unfolding Story Makes Sense of Modern Life and Culture
“The use of fashions in thought is to distract men from their real dangers. We direct the fashionable outcry of each generation against those vices of which it is in the least danger, and fix its approval on the virtue that is nearest the vice which we are trying to make endemic. The game is to have them all running around with fire extinguishers whenever there’s a flood; and all crowding to that side of the boat which is already nearly gone under.”
― The Screwtape Letters
― The Screwtape Letters
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