The Bible, in short, is not an ideological tract and does not teach an ideology. Scripture does present a certain view of the world that has true propositional content. But it is an error, and a fatal one, to suggest that, once we have
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“This reflects in the sphere of epistemology the wider point made by Cornelius Van Til that “covenant theology is the only form of theology which gives a completely personalistic interpretation to reality.”18”
― Biblical Critical Theory: How the Bible's Unfolding Story Makes Sense of Modern Life and Culture
― Biblical Critical Theory: How the Bible's Unfolding Story Makes Sense of Modern Life and Culture
“During a British conference on comparative religions, experts from around the world debated what, if any, belief was unique to the Christian faith. They began eliminating possibilities. Incarnation? Other religions had different versions of gods appearing in human form. Resurrection? Again, other religions had accounts of return from death. The debate went on for some time until C. S. Lewis wandered into the room. “What’s the rumpus about?” He asked, and heard in reply that his colleagues were discussing Christianity’s unique contribution among world religions. Lewis responded, “Oh, that’s easy. It’s grace.” After some discussion, the conferees had to agree. The notion of God’s love coming to us free of charge, no strings attached, seems to go against every instinct of humanity. The Buddhist eight-fold path, the Hindu doctrine of karma, the Jewish covenant, and Muslim code of law—each of these offers a way to earn approval. Only Christianity dares to make God’s love unconditional”
― Biblical Critical Theory: How the Bible's Unfolding Story Makes Sense of Modern Life and Culture
― Biblical Critical Theory: How the Bible's Unfolding Story Makes Sense of Modern Life and Culture
“If I profess with loudest voice and clearest exposition every portion of the truth of God except that little point which the world and the Devil are at that moment attacking, I am not confessing Christ, however boldly I may be professing Christ. Where the battle rages, there the loyalty of the soldier is proved, and to be steady on all the battlefield besides, is mere flight and disgrace if he flinches at that point.”
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“Esther Meek summarizes this uncontractual dynamic in the following way: “Law, so prominent in Scripture, is not to be understood as creating relationship. Rather, law nourishes relationship.”11”
― Biblical Critical Theory: How the Bible's Unfolding Story Makes Sense of Modern Life and Culture
― Biblical Critical Theory: How the Bible's Unfolding Story Makes Sense of Modern Life and Culture
“It is just as matter of fact as the “there was” and “it was so” of verses 3, 7, 9, 11, 15, 24, and 30. God speaks, and it exists. God speaks, and it is good. Both ontology (the existence of things) and axiology (the goodness of things) are equally and inseparably dependent on the divine word.41”
― Biblical Critical Theory: How the Bible's Unfolding Story Makes Sense of Modern Life and Culture
― Biblical Critical Theory: How the Bible's Unfolding Story Makes Sense of Modern Life and Culture
Andrew’s 2025 Year in Books
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