Andrew Meredith

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Salvation by Alle...
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  (page 61 of 256)
"We've all seen the tracts, “How to Be 100% Sure of Heaven” detailing a five-to-six step program capped off by reciting the sinner's prayer. Perhaps we've been led or even led someone through "The Roman's Road" or "The Four Spiritual Laws."

But is the gospel primarily about our own salvation? How we can go to heaven when we die? Or is it somehow even bigger, grander, and more whole-cosmos oriented than this?"
Apr 15, 2026 11:25AM

 
The Reformation a...
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""Liberation from the papacy was not substituted with a captivity to the individual but the freedom to interpret the Scriptures with the church catholic (universal), according to the analogy of faith."" 10 hours, 7 min ago

 
The Death of Christ
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  (page 128 of 664)
Feb 21, 2026 06:33AM

 
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Book cover for The Theopolitan Vision (Theopolis Fundamentals)
The church carries on her world-transforming mission by being the church. When the church inhabits the symbolic world of the Bible through the liturgy, and communes together at the Lord’s table, she becomes a source of light and life to the ...more
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“Esther Meek summarizes this uncontractual dynamic in the following way: “Law, so prominent in Scripture, is not to be understood as creating relationship. Rather, law nourishes relationship.”11”
Christopher Watkin, Biblical Critical Theory: How the Bible's Unfolding Story Makes Sense of Modern Life and Culture

“During a British conference on comparative religions, experts from around the world debated what, if any, belief was unique to the Christian faith. They began eliminating possibilities. Incarnation? Other religions had different versions of gods appearing in human form. Resurrection? Again, other religions had accounts of return from death. The debate went on for some time until C. S. Lewis wandered into the room. “What’s the rumpus about?” He asked, and heard in reply that his colleagues were discussing Christianity’s unique contribution among world religions. Lewis responded, “Oh, that’s easy. It’s grace.” After some discussion, the conferees had to agree. The notion of God’s love coming to us free of charge, no strings attached, seems to go against every instinct of humanity. The Buddhist eight-fold path, the Hindu doctrine of karma, the Jewish covenant, and Muslim code of law—each of these offers a way to earn approval. Only Christianity dares to make God’s love unconditional”
Christopher Watkin, Biblical Critical Theory: How the Bible's Unfolding Story Makes Sense of Modern Life and Culture

“The word translated “favor” in Genesis 6:8 is the Hebrew hen, which also means “grace.” With that in mind, there are two ways that this pivotal moment of the biblical narrative could be taken. The first is that Noah, because he was righteous and blameless in his own strength, attracted God’s attention and found divine favor. The second is that Noah was given grace on God’s free initiative, not because of any good behavior or spark of potential on Noah’s part, and that as a result of receiving grace he is righteous and blameless. Both the fuller context of a biblical understanding of God’s undeserved grace and the order of the propositions in verses 8 and 9 militate in favor of the latter interpretation.”
Christopher Watkin, Biblical Critical Theory: How the Bible's Unfolding Story Makes Sense of Modern Life and Culture

Martin Luther
“If I profess with loudest voice and clearest exposition every portion of the truth of God except that little point which the world and the Devil are at that moment attacking, I am not confessing Christ, however boldly I may be professing Christ. Where the battle rages, there the loyalty of the soldier is proved, and to be steady on all the battlefield besides, is mere flight and disgrace if he flinches at that point.”
Martin Luther

“It is just as matter of fact as the “there was” and “it was so” of verses 3, 7, 9, 11, 15, 24, and 30. God speaks, and it exists. God speaks, and it is good. Both ontology (the existence of things) and axiology (the goodness of things) are equally and inseparably dependent on the divine word.41”
Christopher Watkin, Biblical Critical Theory: How the Bible's Unfolding Story Makes Sense of Modern Life and Culture

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