Shaun Cox
https://www.goodreads.com/chaunsox
“The willow submits to the wind and prospers until one day it is many willows—a wall against the wind. This is the willow’s purpose.”
One of the many themes in Dune that I love seeing demonstrated through the narrative over and over is how powerful subtlety and patience can be.
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“it is my experience that people are in a sense trapped within themselves, that we all view reality in particular ways and act accordingly, without the possibility of stepping outside ourselves and seeing that that reality is only one of many possible realities, and that we could just as well have acted differently, with as much justification.”
― Spring
― Spring
“In social networks, the function of "friends" is primarily to heighten narcissism by granting attention, as consumers, to the ego exhibited as a commodity.”
― Müdigkeitsgesellschaft
― Müdigkeitsgesellschaft
“The works of the roots of the vines, of the trees, must be destroyed to keep up the price, and this is the saddest, bitterest thing of all. Carloads of oranges dumped on the ground. The people came for miles to take the fruit, but this could not be. How would they buy oranges at twenty cents a dozen if they could drive out and pick them up? And men with hoses squirt kerosene on the oranges, and they are angry at the crime, angry at the people who have come to take the fruit. A million people hungry, needing the fruit- and kerosene sprayed over the golden mountains. And the smell of rot fills the country. Burn coffee for fuel in the ships. Burn corn to keep warm, it makes a hot fire. Dump potatoes in the rivers and place guards along the banks to keep the hungry people from fishing them out. Slaughter the pigs and bury them, and let the putrescence drip down into the earth.
There is a crime here that goes beyond denunciation. There is a sorrow here that weeping cannot symbolize. There is a failure here that topples all our success. The fertile earth, the straight tree rows, the sturdy trunks, and the ripe fruit. And children dying of pellagra must die because a profit cannot be taken from an orange. And coroners must fill in the certificate- died of malnutrition- because the food must rot, must be forced to rot. The people come with nets to fish for potatoes in the river, and the guards hold them back; they come in rattling cars to get the dumped oranges, but the kerosene is sprayed. And they stand still and watch the potatoes float by, listen to the screaming pigs being killed in a ditch and covered with quick-lime, watch the mountains of oranges slop down to a putrefying ooze; and in the eyes of the people there is the failure; and in the eyes of the hungry there is a growing wrath. In the souls of the people the grapes of wrath are filling and growing heavy, growing heavy for the vintage.”
― The Grapes of Wrath
There is a crime here that goes beyond denunciation. There is a sorrow here that weeping cannot symbolize. There is a failure here that topples all our success. The fertile earth, the straight tree rows, the sturdy trunks, and the ripe fruit. And children dying of pellagra must die because a profit cannot be taken from an orange. And coroners must fill in the certificate- died of malnutrition- because the food must rot, must be forced to rot. The people come with nets to fish for potatoes in the river, and the guards hold them back; they come in rattling cars to get the dumped oranges, but the kerosene is sprayed. And they stand still and watch the potatoes float by, listen to the screaming pigs being killed in a ditch and covered with quick-lime, watch the mountains of oranges slop down to a putrefying ooze; and in the eyes of the people there is the failure; and in the eyes of the hungry there is a growing wrath. In the souls of the people the grapes of wrath are filling and growing heavy, growing heavy for the vintage.”
― The Grapes of Wrath
“But imagine then, my little one, a state of being truly lonely, in which you don’t know anyone, don’t talk to anyone, and where nobody sees you, they merely look away. Such absolute loneliness would be impossible to live in, for why would one go on living at all? Everything within us is directed towards others. Language is directed towards others, and with it our thoughts, and with them, as the innermost existential truth, also the self. As long as the self exists in a space where there are others, even if only in the form of a voice on the radio, a face on TV, a narrator in a book, there is meaning, it can lead a meaningful life. But because the self is structured as an address to someone else, if it is deprived of others it can only be maintained by the will, and since the will of the self is merely the will for there to be others, sooner or later, if not even the slightest hope remains, the self will be extinguished.”
― Spring
― Spring
“Moreover, it is curious how democracy favours breeding over immigration. Offspring have a presumed right to citizenship, while potential immigrants do not. Imagine a polarized state consisting of two opposing ethnic groups. One increases its size by breeding and the other by immigration. Depending on who holds power, the group that grows by immigration will either be prevented from growing or it will be accused of colonialism. But why should democracy favour one indigenous group over another merely because one breeds rather than increases by immigration? Why should breeding be unlimited but immigration curtailed where political outcomes are equally sensitive to both ways of enhancing population? Some may seek to answer this question by arguing that a right to procreative freedom is more important than a right to immigrate. That may indeed be an accurate description of the way the law actually works, but we can question whether that is the way it should be. Should somebody’s freedom to create a person be more inviolable than somebody else’s freedom to have a friend or family member immigrate?”
― Better Never to Have Been: The Harm of Coming into Existence
― Better Never to Have Been: The Harm of Coming into Existence
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