Max Kemp

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Book cover for Night
Why did I write it? Did I write it so as not to go mad or, on the contrary, to go mad in order to understand the nature of madness, the immense, terrifying madness that had erupted in history and in the conscience of mankind?
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Stephen Mitchell
“These six are equal to the following statement from the Avatamsaka Sutra: ‘If you wish to thoroughly understand all the Buddhas of the past, present, and future, then you should view the nature of the whole universe as being created by the mind alone.”
Stephen Mitchell, Dropping Ashes on the Buddha: The Teachings of Zen Master Seung Sahn

“Zen means putting it all down, cutting off all thinking, and returning to your pure and clear original nature.”
Seung Sahn, Wanting Enlightenment Is a Big Mistake: Teachings of Zen Master Seung San

Stephen Mitchell
“The student was silent. Soen-sa said, “What color is this?” The student said, “You have eyes.” Soen-sa said, “Eyes? These are not eyes. They are holes in my face.” (Laughter.) “I ask you once again—what color is this door?” The student was silent. Soen-sa said, “It is brown.” “But if I'd said brown, you would've said I'm attached to color!” Soen-sa said, “Brown is only brown.” Then, pointing to a glass of water, “What is this?” “Water.” “Yah. Water is water. This is not thinking. When you said ‘water’—this mind. This mind is very important. It is a clear mirror. Red comes, the mirror is red. Yellow comes, the mirror is yellow. Water comes, there is water. A door comes, there is a door. If you are not thinking, your mind is the same as a mirror. It is only like this. So true emptiness is clear mind. In original clear mind there is no name and no form. Nothing appears or disappears. All things are just as they are. If you are thinking, you are in a dream. You must cut off all your thinking and wake up.”
Stephen Mitchell, Dropping Ashes on the Buddha: The Teachings of Zen Master Seung Sahn

“They treasure names and empty appearances above nearly all else, harming themselves and others just to protect them. They want to get money, or a good reputation, or a good relationship. They struggle desperately to get high positions. People always subject their minds to the worst kind of abuse and suffering just to try to get and then keep these empty, impermanent things.”
Seung Sahn, The Compass of Zen

Stephen Mitchell
“When Dae Ju first came to Zen Master Ma-jo, the Master asked him, “What do you want from me?” Dae Ju said, “I want you to teach me the Dharma.” “What a fool you are!” said Ma-jo. “You have the greatest treasure in the world within you, and yet you go around asking other people for help. What good is this? I have nothing to give you.” Dae Ju bowed and said, “Please, Master, tell me what this treasure is.” Ma-jo said, “Where is your question coming from? This is your treasure. It is precisely what is making you ask the question at this very moment. Everything is stored in this precious treasure-house of yours. It is there at your disposal, you can use it as you wish, nothing is lacking. You are the master of everything. Why, then, are you running away from yourself and seeking for things outside?” Upon hearing these words, Dae Ju attained enlightenment.”
Stephen Mitchell, Dropping Ashes on the Buddha: The Teachings of Zen Master Seung Sahn

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