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A Dance with Dragons
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M.L. Wang
“A decade later, a fifteen-year-old Hiroshi would become known as the youngest swordsman ever to master the Whispering Blade. What the world would never know, was that he was the second youngest.”
M.L. Wang, The Sword of Kaigen

Stephen  King
“There was a ruined church along the way, an old Methodist meetinghouse, which reared its shambles at the far end of a frost-heaved and hummocked lawn, and when you walked past the view of its glaring, senseless windows your footsteps became very loud in your ears and whatever you had been whistling died on your lips and you thought about how it must be inside the overturned pews, the rotting hymnals, the crumbling altar where only mice now kept the sabbath, and you wondered what might be in there besides mice what madmen, what monsters. Maybe they were peering out at you with yellow reptilian eyes. And maybe one night watching would not be enough; maybe some night that splintered, crazily hung door would be thrown open, and what you saw standing there would drive you to lunacy at one look.

And you couldn’t explain that to your mother and father, who were creatures of the light. No more than you could explain to them how, at the age of three, the spare blanket at the foot of the crib turned into a collection of snakes that lay staring at you with flat and lidless eyes. No child ever conquers those fears, he thought. If a fear cannot be articulated, it can’t be conquered. And the fears locked in small brains are much too large to pass through the orifice of the mouth. Sooner or later you found someone to walk past all the deserted meetinghouses you had to pass between grinning babyhood and grunting senility. Until tonight. Until tonight when you found out that none of the old fears had been staked only tucked away in their tiny, child-sized coffins with a wild rose on top.”
Stephen King, 'Salem's Lot

John Steinbeck
“Two hundred and fifty thousand people over the road. Fifty thousand old cars––wounded, steaming. Wrecks along the road, abandoned. Well, what happened to them? What happened to the folks in that car? Did they walk? Where are they? Where does the courage come from? Where does the terrible faith come from?

And here’s a story you can hardly believe, but it’s true, and it’s funny and it’s beautiful. There was a family of twelve and they were forced off the land. They had no car. They built a trailer out of junk and loaded it with their possessions. They pulled it to the side of 66 and waited. And pretty soon a sedan picked them up. Five of them rode in the sedan and seven on the trailer, and a dog on the trailer. They got to California in two jumps. The man who pulled them fed them. And that’s true. But how can such courage be, and such faith in their own species? Very few things would teach such faith.

The people in flight from the terror behind––strange things happen to them, some bitterly cruel and some so beautiful that the faith is refired forever.”
John Steinbeck, The Grapes of Wrath

Zadie Smith
“Irie stepped out into streets she’d known her whole life, along a route she’d walked a million times over. If someone asked her just then what memory was, what the purest definition of memory was, she would say this: the street you were on when you first jumped in a pile of dead leaves. She was walking it right now. With every fresh crunch came the memory of previous crunches. She was permeated by familiar smells: wet woodchip and gravel around the base of the tree, newly laid turd underneath the cover of soggy leaves. She was moved by these sensations. Despite opting for a life of dentistry, she had not yet lost all of the poetry in her soul, that is, she could still have the odd Proustian moment, note layers upon layers, though she often experienced them in periodontal terms. She got a twinge – as happens with a sensitive tooth, or in a ‘phantom tooth’, when the nerve is exposed – she felt a twinge walking past the garage, where she and Millat, aged thirteen, had passed one hundred and fifty pennies over the counter, stolen from an Iqbal jam-jar, in a desperate attempt to buy a packet of fags. She felt an ache (like a severe malocclusion, the pressure of one tooth upon another) when she passed the park where they had cycled as children, where they smoked their first joint, where he had kissed her once in the middle of a storm. Irie wished she could give herself over to these past-present fictions: wallow in them, make them sweeter, longer, particularly the kiss. But she had in her hand a cold key, and surrounding her lives that were stranger than fiction, funnier than fiction, crueller than fiction, and with consequences fiction can never have. She didn’t want to be involved in the long story of those lives, but she was, and she found herself dragged forward by the hair to their denouement, through the high road – Mali’s Kebabs, Mr Cheungs, Raj’s, Malkovich Bakeries – she could reel them off blindfold; and then down under pigeon-shit bridge and that long wide road that drops into Gladstone Park as if it’s falling into a green ocean. You could drown in memories like these, but she tried to swim free of them. She jumped over the small wall that fringed the Iqbal house, as she had a million times over, and rang the doorbell. Past tense, future imperfect.”
Zadie Smith, White Teeth

John Steinbeck
“Here is the node, you who hate change and fear revolution. Keep these two
squatting men apart; make them hate, fear, suspect each other. Here is the anlage of the
thing you fear. This is the zygote. For here "I lost my land" is changed; a cell is split
and from its splitting grows the thing you hate—"We lost our land." The danger is
here, for two men are not as lonely and perplexed as one. And from this first "we"
there grows a still more dangerous thing: "I have a little food" plus "I have none." If
from this problem the sum is "We have a little food," the thing is on its way, the
movement has direction. Only a little multiplication now, and this land, this tractor are
ours. The two men squatting in a ditch, the little fire, the side-meat stewing in a single
pot, the silent, stone-eyed women; behind, the children listening with their souls to
words their minds do not understand. The night draws down. The baby has a cold.
Here, take this blanket. It's wool. It was my mother's blanket—take it for the baby.
This is the thing to bomb. This is the beginning—from "I" to "we."
If you who own the things people must have could understand this, you might
preserve yourself. If you could separate causes from results, if you could know that
Paine, Marx, Jefferson, Lenin, were results, not causes, you might survive. But that
you cannot know. For the quality of owning freezes you forever into "I," and cuts you
off forever from the "we."
The Western States are nervous under the beginning change. Need is the stimulus to
concept, concept to action. A half-million people moving over the country; a million
more, restive to move; ten million more feeling the first nervousness.
And tractors turning the multiple furrows in the vacant land.”
John Steinbeck, The Grapes of Wrath

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