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Gautam
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“There have been more thoughtful and more destructively thoughtful times than ours: times like those in which Buddha appeared, for instance, in which the people themselves, after centuries of sectarian quarrels, had sunk so deeply into the abyss of philosophical dogmas, as, from time to time, European people have done in regard to the fine points of religious dogma.
European Pessimism is still in its infancy — a fact which argues against it: it has not yet attained to that prodigious and yearning fixity of sight to which it attained in India once upon a time, and in which nonentity is reflected; there is still too much of the 'ready-made,' and not enough of the 'evolved' in its constitution, too much learned and poetic Pessimism; I mean that a good deal of it has been discovered, invented, and 'created,' but not caused.”
― The Will to Power
European Pessimism is still in its infancy — a fact which argues against it: it has not yet attained to that prodigious and yearning fixity of sight to which it attained in India once upon a time, and in which nonentity is reflected; there is still too much of the 'ready-made,' and not enough of the 'evolved' in its constitution, too much learned and poetic Pessimism; I mean that a good deal of it has been discovered, invented, and 'created,' but not caused.”
― The Will to Power
“To impose the character of being upon becoming is the supreme test of power.”
― The Will to Power
― The Will to Power
“Nihilism, a normal condition.
It may be a sign of strength; spiritual vigour may have increased to such an extent that the goals toward which man has marched hitherto (the "convictions," articles of faith) are no longer suited to it (for a faith generally expresses the exigencies of the conditions of existence, a submission to the authority of an order of things which conduces to the prosperity, the growth and power of a living creature ...); on the other hand, a sign of insufficient strength, to fix a goal, a "wherefore," and a faith for itself.
It reaches its maximum of relative strength, as a powerful destructive force, in the form of active Nihilism.
Its opposite would be weary Nihilism, which no longer attacks: its most renowned form being Buddhism: as passive Nihilism, a sign of weakness: spiritual strength may be fatigued, exhausted, so that the goals and values which have prevailed hitherto are no longer suited to it and are no longer believed in—so that the synthesis of values and goals (upon which every strong culture stands) [Pg 22]decomposes, and the different values contend with one another: Disintegration, then everything which is relieving, which heals, becalms, or stupefies, steps into the foreground under the cover of various disguises, either religious, moral, political or æsthetic, etc.”
― The Will to Power
It may be a sign of strength; spiritual vigour may have increased to such an extent that the goals toward which man has marched hitherto (the "convictions," articles of faith) are no longer suited to it (for a faith generally expresses the exigencies of the conditions of existence, a submission to the authority of an order of things which conduces to the prosperity, the growth and power of a living creature ...); on the other hand, a sign of insufficient strength, to fix a goal, a "wherefore," and a faith for itself.
It reaches its maximum of relative strength, as a powerful destructive force, in the form of active Nihilism.
Its opposite would be weary Nihilism, which no longer attacks: its most renowned form being Buddhism: as passive Nihilism, a sign of weakness: spiritual strength may be fatigued, exhausted, so that the goals and values which have prevailed hitherto are no longer suited to it and are no longer believed in—so that the synthesis of values and goals (upon which every strong culture stands) [Pg 22]decomposes, and the different values contend with one another: Disintegration, then everything which is relieving, which heals, becalms, or stupefies, steps into the foreground under the cover of various disguises, either religious, moral, political or æsthetic, etc.”
― The Will to Power
“Weakness is in demand—why?... mostly because people cannot be anything else than weak. Weakening considered a duty: The weakening of the desires, of the feelings of pleasure and of pain, of the will to power, of the will to pride, to property and to more property; weakening in the form of humility; weakening in the form of a belief; weakening in the form of repugnance and shame in the presence of all that is natural—in the form of a denial of life, in the form of illness and chronic feebleness; weakening in the form of a refusal to take revenge, to offer resistance, to become an enemy, and to show anger.”
― The Will to Power
― The Will to Power
Gautam’s 2025 Year in Books
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