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The Synaptic Orga...
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Discipline and Pu...
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The Origin of Spe...
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Friedrich Nietzsche
“[T]he mob is the most ruthless of tyrants;”
Friedrich Nietzsche, The Anti-Christ

Arthur Schopenhauer
“Life is a constant process of dying.”
Arthur Schopenhauer

Arthur Schopenhauer
“We can regard our life as a uselessly disturbing episode in the blissful repose of nothingness.”
Arthur Schopenhauer

Heraclitus
“The road up and the road down is one and the same.
(ὁδὸς ἄνω κάτω μία καὶ ὡυτή)
—Fragment 60”
Heraclitus, Fragments
tags: kōan

David J. Chalmers
“Conscious experience is at once the most familiar thing in the world and the most mysterious. There is nothing we know about more directly than consciousness, but it is far from clear how to reconcile it with everything else we know. Why does it exist? What does it do? How could it possibly arise from lumpy gray matter? We know consciousness far more intimately than we know the rest of the world, but we understand the rest of the world far better than we understand consciousness. Consciousness can be startlingly intense. It is the most vivid of phenomena; nothing is more real to us. But it can be frustratingly diaphanous: in talking about conscious experience, it is notoriously difficult to pin down the subject matter. The International Dictionary of Psychology does not even try to give a straightforward characterization: Consciousness: The having of perceptions, thoughts, and feelings; awareness. The term is impossible to define except in terms that are unintelligible without a grasp of what consciousness means. Many fall into the trap of confusing consciousness with self-consciousness—to be conscious it is only necessary to be aware of the external world. Consciousness is a fascinating but elusive phenomenon: it is impossible to specify what it is, what it does, or why it evolved. Nothing worth reading has been written about it. (Sutherland 1989)”
David J. Chalmers, The Conscious Mind: In Search of a Fundamental Theory

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