Shrivatsan Ragavan

“I think the answer is far more simple than many have led us to believe: we have not done the things that are necessary to lower emissions because those things fundamentally conflict with deregulated capitalism, the reigning ideology for the entire period we have been struggling to find a way out of this crisis. We are stuck because the actions that would give us the best chance of averting catastrophe—and would benefit the vast majority—are extremely threatening to an elite minority that has a stranglehold over our economy, our political process, and most of our major media outlets.”
― Naomi Klein, This Changes Everything: Capitalism vs. The Climate

“The calm, Cool face of the river Asked me for a kiss.”
― Langston Hughes, The Weary Blues

“Pre-modern Hinduism had its warts—big and small—as do all religions, but its subtleties were richer than what is now being thrust on its believers. Hindutva is in many ways the antithesis of Hinduism, and aims to create a society that is narrow, bigoted and inward looking, in which the co-existence with those that differ, such as the minority communities of various kinds, is becoming increasingly impossible, as demonstrated by the frequency of communal riots.”
― Romila Thapar, The Past as Present: Forging Contemporary Identities Through History

“Hindutva claims to represent indigenous Indian thought opposed to western interpretations of Indian religion, traditions and culture. The claim is that colonial scholarship used its understanding of Indian culture for political purposes to justify colonialism. Yet Hindutva is doing precisely the same by reformulating Hinduism along the lines suggested by colonial interpretations in order to facilitate its use in political mobilization. It uses colonial constructions of the Indian past such as the theories of James Mill and Max Mueller to further its programme of political control. The exploitation of history becomes a significant dimension of its attempt to appropriate the understanding of the past.”
― Romila Thapar, The Past as Present: Forging Contemporary Identities Through History