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Spiritual Awakening
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The Northern Theb...
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“In describing the modern Christian use of the apocalyptic as linear, I am describing it as essentially conceived as a series of events along a timeline of history, similar to other events along the same timeline. Those events that are seen as apocalyptic differ only in that they come at the end of that timeline. This is a radical departure from classical and Orthodox Christian understanding—a departure that seriously distorts the nature of the Christian faith. History,”
Stephen Freeman, Everywhere Present: Christianity in a One-Storey Universe

“Christianity that has purged the Church of the sacraments, and of the sacramental, has only ideas to substitute in their place. The result is the eradication of God from the world in all ways other than the theoretical.”
Stephen Freeman, Everywhere Present: Christianity in a One-Storey Universe

Søren Kierkegaard
“How dreadful boredom is — how dreadfully boring; I know no stronger expression, no truer one, for like is recognized only by like… I lie prostrate, inert; the only thing I see is emptiness, the only thing I live on is emptiness, the only thing I move in is emptiness. I do not even suffer pain… Pain itself has lost its refreshment for me. If I were offered all the glories of the world or all the torments of the world, one would move me no more than the other; I would not turn over to the other side either to attain or to avoid. I am dying death. And what could divert me? Well, if I managed to see a faithfulness that withstood every ordeal, an enthusiasm that endured everything, a faith that moved mountains; if I were to become aware of an idea that joined the finite and the infinite.”
Soren Kierkegaard

Evgenij Vodolazkin
“Arsenius the Great: I have often regretted the things I have said, but I have never regretted my silence.”
Evgheni Vodolazkin, Laurus

“How tragic it is that so much of the popular version of Christianity preaches a secularized message. It keeps God isolated, but popping in from time to time. It has lost the sense of the permeation of matter by divine Grace, the sacramental vision of reality; it insists that the Eucharist is just bread and wine, baptism is just a bath, and the world operates independently of God. It preaches a moralism of being “good,” leading only to obsession with guilt, and then, when that becomes too much, to shamelessness. It preaches that our salvation is acquired by a simple confession, and that it consists of going to “heaven” instead of going to “hell”—not a life lived in cooperation with divine grace, a body, mind, and heart sanctified by the Presence, which, having been “born again by water and the Spirit” in baptism, will continue to live forever, surviving death itself, to be resurrected. The”
Stephen Freeman, Everywhere Present: Christianity in a One-Storey Universe

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