Travis Kim

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Father Goriot
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forallx: An Intro...
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“I loved her—and I love the mem’ry of her—too deep—to be able to lead her to believe of my own self as I’m a happy man. I could only be happy—by forgetting of her—and I’m afeerd I couldn’t hardly bear as she should be told I done that. But if you, being so full of learning, Mas’r Davy, could think of anything to say as might bring her to believe I wasn’t greatly hurt: still loving of her, and mourning for her: anything as might bring her to believe as I was not tired of my life, and yet was hoping fur to see her without blame, wheer the wicked cease from troubling and the weary are at rest—anything as would ease her sorrowful mind, and yet not make her think as I could ever marry, or as ’twas possible that anyone could ever be to me what she was—I should ask of you to say that—with my prayers for her—that was so dear.”
Dickens Charles, David Copperfield

Virginia Woolf
“Of the two forces which alternately, and what is more confusing still, at the same moment, dominate out unfortunate numbskulls - brevity and diuturnity - Orlando was sometimes under the influence of the elephant-footed deity, then of the gnat-winged fly. Life seemed to him of prodigious length. Yet even so, it went like a flash. But even when it stretched longest and the moments swelled biggest and he seemed to wander alone in the deserts of vast eternity, there was not time for the smoothing out and deciphering of those thickly scored parchments which thirty years among men and women had rolled tight in his heart and brain.”
Virginia Woolf, Orlando

“As I rode back in the lonely night, the wind going by me like a restless memory, I thought of this, and feared she was not happy. I was not happy; but, thus far, I had faithfully set the seal upon the past, and, thinking of her, pointing upward, thought of her as pointing to that sky above me, where, in the mystery to come, I might yet love her with a love unknown on earth, and tell her what the strife had been within me when I loved her here.”
Dickens Charles, David Copperfield

“There were the eternal problems: suffering; death; the poor. There was always a woman dying of cancer even here. And yet she had said to all these children: You shall go through with it. To eight people she had said relentlessly that (and the bill for the greenhouse would be fifty pounds). For that reason, knowing what was before them – love and ambition and being wretched alone in dreary places - she had often the feeling: Why must they grow up and lose it all? And then she said to herself, brandishing her sword at life, nonsense. They will be perfectly happy.

No, she thought, putting together some of the pictures he had cut out – a refrigerator, a mowing machine, a gentleman in evening dress – children never forget. For this reason it was so important what one said, and what one did, and it was a relief when they went to bed. For now she need not think about anybody. She could be herself, by herself. And that was what she now often felt the need of – to think; well not even to think. To be silent; to be alone. All the being and the doing, expansive, glittering, vocal, evaporated; and one shrunk, with a sense of solemnity, to being oneself, a wedge-shaped core of darkness, something invisible to others. Although she continued to knit, and sat upright, it was thus that she felt herself; and this self having shed its attachments was free for the strangest adventures. When life sank down for a moment, the range of experience seemed limitless. And to everybody there was always this sense of unlimited resources, she supposed; one after another, she, Lily, Augustus Carmichael, must feel, our apparitions, the things you know us by, are simply childish. Beneath it is all dark, it is all spreading, it is unfathomably deep; but now and again we rise to the surface and that is what you see us by. Her horizon seemed to her limitless. There were all the places she had not seen; the Indian plains; she felt herself pushing aside the thick leather curtain of a church in Rome. This core of darkness could go anywhere, for no one saw it. They could not stop it, she thought, exulting. There was freedom, there was peace, there was, most welcome of all, a summoning together, a resting on a platform of stability. Not as oneself did one find rest ever, in her experience (she accomplished here something dexterous with her needles), but as a wedge of darkness.”
Virginia Woolfe, To the Lighthouse

Fyodor Dostoevsky
“Like a vile trichina, like a germ of the plague infecting whole kingdoms, so I contaminated all this earth, so happy and sinless before my coming. They learnt to lie, grew fond of lying, and discovered the charm of falsehood. Oh, at first perhaps it began innocently, with a jest, coquetry, with amorous play, perhaps indeed with a germ, but that germ of falsity made its way into their hearts and pleased them. Then sensuality was soon begotten, sensuality begot jealousy, jealousy--cruelty . . . Oh, I don't know, I don't remember; but soon, very soon the first blood was shed. They marvelled and were horrified, and began to be split up and divided. They formed into unions, but it was against one another. Reproaches, upbraidings followed. They came to know shame, and shame brought them to virtue. The conception of honour sprang up, and every union began waving its flags. They began torturing animals, and the animals withdrew from them into the forests and became hostile to them. They began to struggle for separation, for isolation, for individuality, for mine and thine. They began to talk in different languages. They became acquainted with sorrow and loved sorrow; they thirsted for suffering, and said that truth could only be attained through suffering. Then science appeared. As they became wicked they began talking of brotherhood and humanitarianism, and understood those ideas. As they became criminal, they invented justice and drew up whole legal codes in order to observe it, and to ensure their being kept, set up a guillotine. They hardly remembered what they had lost, in fact refused to believe that they had ever been happy and innocent. They even laughed at the possibility o this happiness in the past, and called it a dream. They could not even imagine it in definite form and shape, but, strange and wonderful to relate, though they lost all faith in their past happiness and called it a legend, they so longed to be happy and innocent once more that they succumbed to this desire like children, made an idol of it, set up temples and worshipped their own idea, their own desire; though at the same time they fully believed that it was unattainable and could not be realised, yet they bowed down to it and adored it with tears! Nevertheless, if it could have happened that they had returned to the innocent and happy condition which they had lost, and if someone had shown it to them again and had asked them whether they wanted to go back to it, they would certainly have refused.”
Fyodor Dostoevsky

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