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Antigone Progone
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(page 107 of 614)
""All the rivers run into the sea, but the seas are not yet full" struck me in the heart like a dagger. Mantel is beyond compare in painting grief" — Jun 19, 2025 05:58PM
""All the rivers run into the sea, but the seas are not yet full" struck me in the heart like a dagger. Mantel is beyond compare in painting grief" — Jun 19, 2025 05:58PM
“Still, something did not seem right, and Robin could tell from Victoire’s and Ramy’s faces that they thought so too. It took him a moment to realize what it was that grated on him, and when he did, it would bother him constantly, now and thereafter; it would seem a great paradox, the fact that after everything they had told Letty, all the pain they had shared, she was the one who needed comfort.”
― Babel
― Babel
“The winner of the game is the player who makes the next-to-last mistake.”
―
―
“It should have been distressing. In truth, though, Robin found it was actually quite easy to put up with any degree of social unrest, as long as one got used to looking away.”
― Babel
― Babel
“The examination:
1) Imagine a radical and formidable contextualism that derives from a hypostatization of language and that it anticipates a liquefied language, a language that exists only in its mode of streaming. How is a speaker to avoid the pull into the whirl of its nonoriented stream of language?
2) Is the I one's body? Is fantasy the specular image? And what does this have to do with the Borromean knot? In other words, why is there no symptom too big for its britches?
3) How might it feel to burn with missionary zeal? Don't be shy in your answer.
We students looked at each other with varying degrees of confusion, panic, and anger. And like idiots, we set to work. At least they did. I read the questions over and over and after the number 1 and 2 on my paper I wrote, I don't know. After the number 3 I wrote, Awful, then added, damn it.”
― I Am Not Sidney Poitier
1) Imagine a radical and formidable contextualism that derives from a hypostatization of language and that it anticipates a liquefied language, a language that exists only in its mode of streaming. How is a speaker to avoid the pull into the whirl of its nonoriented stream of language?
2) Is the I one's body? Is fantasy the specular image? And what does this have to do with the Borromean knot? In other words, why is there no symptom too big for its britches?
3) How might it feel to burn with missionary zeal? Don't be shy in your answer.
We students looked at each other with varying degrees of confusion, panic, and anger. And like idiots, we set to work. At least they did. I read the questions over and over and after the number 1 and 2 on my paper I wrote, I don't know. After the number 3 I wrote, Awful, then added, damn it.”
― I Am Not Sidney Poitier
“You want to do the right thing," said Ramy, bullish. "You always do. But you think the right thing is martyrdom. You think if you suffer enough for whatever sins you've committed, then you're absolved."
"I do not-"
"That's why you took the fall for us that night. Every time you come up against something difficult, you just want to make it go away, and you think the way to do that is self-flagellation. You're obsessed with punishment. But that's not how this works, Birdie. You going to prison fixes nothing. You hanging from the gallows fixes nothing. The world's still broken. A war's still coming. The only way to properly make amends is to stop it, which you don't want to do, because really what this is about is your being afraid.”
― Babel
"I do not-"
"That's why you took the fall for us that night. Every time you come up against something difficult, you just want to make it go away, and you think the way to do that is self-flagellation. You're obsessed with punishment. But that's not how this works, Birdie. You going to prison fixes nothing. You hanging from the gallows fixes nothing. The world's still broken. A war's still coming. The only way to properly make amends is to stop it, which you don't want to do, because really what this is about is your being afraid.”
― Babel
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