Catherine Carr

“They came to Virginia City as soon as the true value of the Comstock was perceived. They constituted, no doubt, a deplorable source of gambling, pleasure and embroilment. They were not soft-spoken women, their desire was not visibly separate from the main chance, and they would have beheld Mr. Harte’s portrayal of them at Poker Flat with ribald mirth. But let them have a moment of respect. They civilized the Comstock. They drove through its streets reclining in lacquered broughams, displaying to male eyes fashions as close to Paris as any then current in New York. They were, in brick houses hung with tapestries, a glamour and a romance, after the superheated caverns of the mines. They enforced a code of behavior: one might be a hard-rock man outside their curtains but in their presence one was punctilious or one was hustled away. They brought Parisian cooking to the sagebrush of Sun Mountain and they taught the West to distinguish between tarantula juice and the bouquet of wines. An elegy for their passing. The West has neglected to mention them in bronze and its genealogies avoid comment on their marriages, conspicuous or obscure, but it owes them a here acknowledged debt for civilization.”
― Bernard DeVoto, Mark Twain's America

“Here's the thing: I rarely come across Christian organizations that truly want diversity. Oh, everyone says they want diversity, and some organizations even go through all of the pomp and circumstance of launching expensive diversity initiatives from time to time. But really, what many people want is a group of happy minorities who will happily pose for media publications and happily assimilate to the dominant culture without so much as a peep. Everyone wants diversity, but no one wants to actually be diverse.”
― Christena Cleveland, Disunity in Christ: Uncovering the Hidden Forces that Keep Us Apart