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Greek Religion
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by Burkert
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Francis Fukuyama
“In particular, the virtues and ambitions called forth by war are unlikely to find expression in liberal democracies. There will be plenty of metaphorical wars—corporate lawyers specializing in hostile takeovers who will think of themselves as sharks or gunslingers, and bond traders who imagine, as in Tom Wolfe’s novel The Bonfire of the Vanities, that they are “masters of the universe.” (They will believe this, however, only in bull markets.) But as they sink into the soft leather of their BMWs, they will know somewhere in the back of their minds that there have been real gunslingers and masters in the world, who would feel contempt for the petty virtues required to become rich or famous in modern America. How long megalothymia will be satisfied with metaphorical wars and symbolic victories is an open question. One suspects that some people will not be satisfied until they prove themselves by that very act that constituted their humanness at the beginning of history: they will want to risk their lives in a violent battle, and thereby prove beyond any shadow of a doubt to themselves and to their fellows that they are free. They will deliberately seek discomfort and sacrifice, because the pain will be the only way they have of proving definitively that they can think well of themselves, that they remain human beings.”
Francis Fukuyama, The End of History and the Last Man

Friedrich Nietzsche
“But is it still possible to have intercourse with a person capable of conversing about Beethoven or Shakespeare?”
Friedrich Nietzsche, The Birth of Tragedy / The Case of Wagner

William Shakespeare
“Hell is empty and all the devils are here.”
William Shakespeare, The Tempest

Jorge Luis Borges
“Solomon saith: There is no new thing upon
the earth. So that as Plato had an imagination,
that all knowledge was but remembrance; so
Solomon giveth his sentence, that all novelty is
but oblivion.
Francis Bacon: Essays, LVIII”
Jorge Luis Borges, The Aleph and Other Stories

Martin Heidegger
“When the farthest corner of the globe has been conquered
technologically and can be exploited economically; when any incident you like, in any place you like, at any time you like, becomes
accessible as fast as you like; when you can simultaneously "experience" an assassination attempt against a king in France and a symphony concert in Tokyo; when time is nothing but speed, instantaneity, and simultaneity, and time as history has vanished from all
Being of all peoples; when a boxer counts as the great man of a
people; when the tallies of millions at mass meetings are a triumph;
then, yes then, there still looms like a specter over all this uproar the
question: what for? — where to? — and what then?”
Martin Heidegger, Introduction to Metaphysics

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