We now understand that the human mind is fundamentally not a logic engine but an analogy engine, a learning engine, a guessing engine, an esthetics-driven engine, a self-correcting engine. And having profoundly understood this lesson, we
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“There are such manifold forms of nature; there are many modifications of the general transcendental concepts of nature that are left undetermined by the laws furnished by pure intellect a priori because these laws only concern the general possibility of nature as an object of the senses.”
― Critique of Judgment
― Critique of Judgment
“Now the ground of this evil cannot be placed, as is so commonly done, in man's senses and the natural inclinations to evil (rather do they afford the occasion for what the moral disposition in its power can manifest, namely, virtue); we cannot, must not even be considered responsible for their existence since they are not implanted in us and we are not their authors. We are accountable, however, for the propensity to evil, which, as it affects the morality of the subject, is to be found in him as a free-acting being and for which it must be possible to hold him accountable as the offender--this, too, despite the fact that this propensity is so deeply rooted in the will that we are forced to say that it is to be found in man by nature.”
― Religion within the Limits of Reason Alone
― Religion within the Limits of Reason Alone
“...When he puts a thing on a pedestal and calls it beautiful, he demands the same delight from others. He judges not merely for himself, but for all men, and then speaks of beauty as if it were the property of things.”
― Critique of Judgment
― Critique of Judgment
“We have no reason for assuming the form of such a thing to be still partly dependent on blind mechanism, for with such confusion of heterogeneous principles every reliable rule for estimating things would disappear.”
― Critique of Judgment
― Critique of Judgment
“...Freedom of the will is of a wholly unique nature in that an incentive can determine the will to an action only so far as the individual has incorporated it into his maxim (has made it the general rule in accordance with which he will conduct himself); only thus can an incentive, whatever it may be, co-exist with the absolute spontaneity of the will (i.e., freedom).”
― Religion within the Limits of Reason Alone
― Religion within the Limits of Reason Alone
Ashley’s 2025 Year in Books
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