Brian Skinner

“On January 2, 1843, the Prophet made an interesting statement to Elders Orson Hyde and Willard Richards concerning blacks—one that may have even specifically referenced Elijah Abel. Hyde apparently wanted Joseph Smith’s take on the “situation of the negro.” The Prophet replied, “They [the blacks] came into the world slaves, mentally and physically. Change their situation with whites, and they would be like them. They have souls, and are subjects of salvation. Go into Cincinnati or any city, and find an educated negro, who rides in his carriage, and you will see a man who has risen by the powers of his own mind to his exalted state of respectability. The slaves in Washington are more refined than many in high places, and the black boys will take the shine off many of those they brush and wait on. To this Elder Hyde is reported as saying, “Put them on the level, and they will rise above me,” to which Smith replied, “If I raised you to be my equal, and then attempted to oppress you, would you not be indignant and try to rise above me?” The Prophet went on to declare that, in his opinion, blacks should be equal with whites—“I would … put them on a national equalization.” He appears, however, to have favored segregation: “I would confine them by strict law to their own species.” Such separation was evidently meant to prevent tension between whites and blacks, which the Prophet seems to have considered inevitable in the event of “equalization.” Elijah Abel had just moved from Nauvoo to Cincinnati, and it is entirely plausible that Smith was referring to Abel personally when he suggested his listeners “go into Cincinnati” where “you will see a man who has risen by the powers of his own mind to his exalted state of respectability.”
― W. Kesler Jackson, Elijah Abel: The Life and Times of a Black Priesthood Holder

“On 24 July, Captain La Corne Saint-Luc left with another body of nearly four hundred Indians and two hundred Canadians. His departure had been delayed for two days – because of a lacrosse tournament between the Abenakis and Iroquois. The game was played with a ball and sticks curved in the shape of a crosier; it was this fancied resemblance to a bishop’s staff that inspired the French name for the tribal sport. The stakes in this grudge-match were high: one thousand crowns worth of wampum in belts and strings. Amongst the Indians, lacrosse was a serious business; it could result in broken bones and even the occasional death; it was not for nothing that the Cherokees dubbed it the little brother of war. The mission communities clustered around Montréal were particular aficionados; a 1743 plan of the settlement at the Lake of the Two Mountains shows an extensive lacrosse field. The neighbouring Caughnawagas were no less dedicated to the game and long remained so; a team of Mohawks from the village toured Britain in 1876. Their dazzling exhibition matches sparked the interest that led to the sport’s adoption, in a slightly less violent form, by British schoolgirls. Even that glum widow Queen Victoria considered the game very pretty to watch. It is unlikely that she would have used the same words to describe the Abenaki-Iroquois clash of July 1758.”
― Stephen Brumwell, White Devil: A True Story of War, Savagery, and Vengeance in Colonial America

“The ships slowly picked their way through, guided from patch to patch of open water by the shouts from the crow’s nest. Tern, cape pigeon and white petrel flew around the ship. Seals on the ice were so slow to take fright that they were easily bludgeoned on the head and brought on board for food. In the stomach of one of them they found 9 lb of granite stones, which puzzled Ross, as they were a thousand miles from the nearest land.”
― Michael Palin, Erebus: One Ship, Two Epic Voyages, and the Greatest Naval Mystery of All Time

“The bird life, was, as ever, of great interest to ship’s surgeon McCormick. On seeing hovering over the ship what he believed to be a new species of Lestris, or Arctic Yager, described by Audubon, the great American bird illustrator, as an ‘indefatigable teaser of the smaller gulls’, he took a pot-shot at it. His shot failed to despatch the bird cleanly and, after descending near the deck, it recovered and flew away with one leg broken. McCormick, unusually, felt compelled to justify himself: ‘For notwithstanding that my duties as ornithologist compel me to take the lives of these most beautiful and interesting creatures . . . I never do so without a sharp sting of pain and qualm of conscience, so fond am I of all the feathered race.’ So fond, indeed, that on the same night he recorded that ‘Between midnight and one a.m. I succeeded in adding two more of the elegant white petrel to my collection, one falling dead on the quarter-deck and the other on the gun-room skylight . . . a third I shot . . . fell overboard into the sea.”
― Michael Palin, Erebus: One Ship, Two Epic Voyages, and the Greatest Naval Mystery of All Time