Andrea Engle

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Useless Etymology...
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The Pickwick Papers
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May 05, 2025 07:50AM

 
The Hebrew Bible:...
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"“The waters of the Jordan coming down…” This formulation harbors an etymological pun. The Jordan, “Yarden,” is called that because it comes down (y-r-d) from mountain heights in the north to the Dead Sea, the lowest point on the face of the earth. — Joshua 3:13" Aug 26, 2025 07:49AM

 
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“ON THE EVENING OF THE DAY the World Trade Center was destroyed by terrorists, a service was hastily improvised in one of the largest New York churches, where crowds of both believers and nonbelievers came together in search of whatever it is people search for at such times—some word of reassurance, some glimmer of hope.

"At times like these," the speaker said, "God is useless.

When I first heard of it, it struck me as appalling, and then it struck me as very brave, and finally it struck me as true.

When horrors happen we can't use God to make them unhappen any more than we can use a flood of light to put out a fire or Psalm 23 to find our way home in the dark.

All we can do is to draw close to God and to each other as best we can, the way those stunned New Yorkers did, and to hope that, although God may well be useless when all hell breaks loose, there is nothing that happens, not even hell, where God is not present with us and for us.”
Buechner,, Frederick

David Whyte
“In her third chapter, Bishop Budde quotes David Whyte:
‘In all our worlds, give up the one to which you belong”
David Whyte

Leo Damrosch
“You are a philosopher, Dr. Johnson. I have tried to in my time to be a philosopher; but I don’t know how, cheerfulness was always breaking in.”
Leo Damrosch, The Club: Johnson, Boswell, and the Friends Who Shaped an Age

Amy-Jill Levine
“Jesus understood that God does not play by our rules. His God is a generous God, who not only allows the sun to shine on both the just and the unjust, but also gives us the ability to live into what should be rather than what is. The parables help us with their lessons about generosity: sharing joy, providing for others, recognizing the potential of small investments. His God wants us to be better than we are, because we have the potential to be. We are made but a little lower than the divine (Ps. 8.6; see Heb. 2.7); we should start acting in a more heavenly matter. Those who pray, “Your kingdom come,” might want to take some responsibility in the process, and so work in partnership with God. We too are to seek the lost and make every effort to find them. Indeed, we are not only to seek; we are to take notice of who might be lost, even when immediately present. The rich man ignores Lazarus at his gate, and the father of the prodigal ignored the elder son in the field. For the former, it is too late; for the latter, whether it is too late or not we do not know. But we learn from their stories. Don’t wait. Look now. Look hard. Count.”
Amy-Jill Levine, Short Stories by Jesus: The Enigmatic Parables of a Controversial Rabbi

Bryan Washington
“It’s hard to head home without succumbing to nostalgia, standing where so many versions of yourself once stood,”
Bryan Washington, Memorial

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