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The E-Myth Revisi...
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Seeking Allah, Fi...
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Paul: A Biography
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Timothy J. Keller
“David found the heart to pray when he received God’s Word of promise—that he would establish his throne and build him a house. Christians, however, have an infinitely greater Word of promise. God will not merely build us a house, he will make us his house. He will fill us with his presence, beauty, and glory. Every time Christians merely remember who they are in Christ, that great word comes home to us and we will find, over and over again, a heart to pray.”
Timothy Keller, Prayer: Experiencing Awe and Intimacy with God

James K.A. Smith
“And when our songs attribute the action of worship to us (“Here I am to worship, here I am to bow down . . .”), then worship is understood as fundamentally an expression of human will, a Pelagian endeavor of self-assertion.”
James K.A. Smith, You Are What You Love: The Spiritual Power of Habit | Examining How Culture Shapes Us | Deepening Discipleship through Christian Practices

Timothy J. Keller
“Without the gospel, we may come and ask for things. Without the gospel, we may conceive of a holy God who is intimidating and who can be approached with petitions only if we are very good. Or we may conceive of a God whose “love” just means he regards everyone positively. To approach the first kind of “God” is fearsome; to approach the second kind of God is no big deal. Thus without the gospel, there is no possibility of passion and delight to praise and approach the true God.”
Timothy Keller, Prayer: Experiencing Awe and Intimacy with God

Timothy J. Keller
“In short, we have no positive, inner desire to pray. We do it only when circumstances force us. Why? We know God is there, but we tend to see him as a means through which we get things to make us happy. For most of us, he has not become our happiness. We therefore pray to procure things, not to know him better.”
Timothy Keller, Prayer: Experiencing Awe and Intimacy with God

James K.A. Smith
“But one of the unintended consequences of the Protestant Reformation, Taylor argues, was a disenchantment of the world. Critical of the ways such an enchanted, sacramental understanding of the world had lapsed into sheer superstition, the later Reformers emphasized the simple hearing of the Word, the message of the gospel, and the arid simplicity of Christian worship. The result was a process of excarnation—of disembodying the Christian faith, turning it into a “heady” affair that could be boiled down to a message and grasped with the mind. To use a phrase that we considered above, this was Christianity reduced to something for brains-on-a-stick. The”
James K.A. Smith, You Are What You Love: The Spiritual Power of Habit | Examining How Culture Shapes Us | Deepening Discipleship through Christian Practices

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