Liz

“If what I have called the “value gap” is the idea that in America white lives have always mattered more than the lives of others, then the lie is a broad and powerful architecture of false assumptions by which the value gap is maintained. These are the narrative assumptions that support the everyday order of American life, which means we breathe them like air. We count them as truths. We absorb them into our character.”
― Eddie S. Glaude Jr., Begin Again: James Baldwin's America and Its Urgent Lessons for Our Own

“King told the audience that night, “was that black people have been kept in oppression and deprivation by a poisonous fog of lies that depicted them as inferior, born deficient, and deservedly doomed to servitude to the grave.” He went on to say that “so long as the lie was believed the brutality and criminality of conduct toward the Negro was easy for the conscience to bear.”
― Eddie S. Glaude Jr., Begin Again: James Baldwin's America and Its Urgent Lessons for Our Own

“Talk of backlash is just one of the many disguises. In these moments, the country reaches the edge of fundamental transformation and pulls back out of a fear that genuine democracy will mean white people will have to lose something—that they will have to give up their particular material and symbolic standing in the country. That fear, Baldwin understood, is at the heart of the moral psychology of the nation and of the white people who have it by the throat. That fear, not the demand for freedom, arrests significant change and organizes American life. We see it in the eyes of Trump supporters. One hears it in the reticence of the Democratic Party to challenge them directly.”
― Eddie S. Glaude Jr., Begin Again: James Baldwin's America and Its Urgent Lessons for Our Own

“minimizes the trauma, either by shifting blame for it onto fringe actors of the present (“These acts don’t represent who we are”), relative values of the times (“Everyone back then believed in slavery”), or, worst, back onto the traumatized (“They are responsible for themselves”). There has never been a mechanism, through something like a truth and reconciliation commission, for telling ourselves the truth about what we have done in a way that would broadly legitimate government policies to repair systemic discrimination across generations. Instead, we pine for national rituals of expiation that wash away our guilt without the need for an admission of guilt, celebrating Martin Luther King Jr. Day or pointing to the election of Barack Obama, and in the process doing further damage to the traumatized through a kind of historical gaslighting.”
― Eddie S. Glaude Jr., Begin Again: James Baldwin's America and Its Urgent Lessons for Our Own