Liz

“Then, setting the glass down, he looked at me and waited. Because that's what has-beens do: they wait. When it comes to waiting, has-beens have had plenty of practice. Like when they were waiting for their big break, or their number to come in. Once it became clear that those things weren't going to happen, they started waiting for other things. Like for the bars to open, or the welfare check to arrive. Before too long, they were waiting to see what it would be like to sleep in a park, or take the last two puffs from a discarded cigarette. They were waiting to see what new indignity they could become accustomed to while they were waiting to be forgotten by those they once held dear. But most of all, they waited for the end.”
― Amor Towles, Lincoln Highway

“Revealing the lie at the heart of the American idea, however, occasions an opportunity to tell a different and a better story. It affords us a chance to excavate the past and to examine the ruins to find, or at least glimpse, what made us who we are. Baldwin insisted, until he died, that we reach for a different story. We should tell the truth about ourselves, he maintained, and that would release us into a new possibility.”
― Eddie S. Glaude Jr., Begin Again: James Baldwin's America and Its Urgent Lessons for Our Own

“minimizes the trauma, either by shifting blame for it onto fringe actors of the present (“These acts don’t represent who we are”), relative values of the times (“Everyone back then believed in slavery”), or, worst, back onto the traumatized (“They are responsible for themselves”). There has never been a mechanism, through something like a truth and reconciliation commission, for telling ourselves the truth about what we have done in a way that would broadly legitimate government policies to repair systemic discrimination across generations. Instead, we pine for national rituals of expiation that wash away our guilt without the need for an admission of guilt, celebrating Martin Luther King Jr. Day or pointing to the election of Barack Obama, and in the process doing further damage to the traumatized through a kind of historical gaslighting.”
― Eddie S. Glaude Jr., Begin Again: James Baldwin's America and Its Urgent Lessons for Our Own

“Talk of backlash is just one of the many disguises. In these moments, the country reaches the edge of fundamental transformation and pulls back out of a fear that genuine democracy will mean white people will have to lose something—that they will have to give up their particular material and symbolic standing in the country. That fear, Baldwin understood, is at the heart of the moral psychology of the nation and of the white people who have it by the throat. That fear, not the demand for freedom, arrests significant change and organizes American life. We see it in the eyes of Trump supporters. One hears it in the reticence of the Democratic Party to challenge them directly.”
― Eddie S. Glaude Jr., Begin Again: James Baldwin's America and Its Urgent Lessons for Our Own