Liz

“Revealing the lie at the heart of the American idea, however, occasions an opportunity to tell a different and a better story. It affords us a chance to excavate the past and to examine the ruins to find, or at least glimpse, what made us who we are. Baldwin insisted, until he died, that we reach for a different story. We should tell the truth about ourselves, he maintained, and that would release us into a new possibility.”
― Eddie S. Glaude Jr., Begin Again: James Baldwin's America and Its Urgent Lessons for Our Own

“Then, setting the glass down, he looked at me and waited. Because that's what has-beens do: they wait. When it comes to waiting, has-beens have had plenty of practice. Like when they were waiting for their big break, or their number to come in. Once it became clear that those things weren't going to happen, they started waiting for other things. Like for the bars to open, or the welfare check to arrive. Before too long, they were waiting to see what it would be like to sleep in a park, or take the last two puffs from a discarded cigarette. They were waiting to see what new indignity they could become accustomed to while they were waiting to be forgotten by those they once held dear. But most of all, they waited for the end.”
― Amor Towles, Lincoln Highway

“If what I have called the “value gap” is the idea that in America white lives have always mattered more than the lives of others, then the lie is a broad and powerful architecture of false assumptions by which the value gap is maintained. These are the narrative assumptions that support the everyday order of American life, which means we breathe them like air. We count them as truths. We absorb them into our character.”
― Eddie S. Glaude Jr., Begin Again: James Baldwin's America and Its Urgent Lessons for Our Own

“minimizes the trauma, either by shifting blame for it onto fringe actors of the present (“These acts don’t represent who we are”), relative values of the times (“Everyone back then believed in slavery”), or, worst, back onto the traumatized (“They are responsible for themselves”). There has never been a mechanism, through something like a truth and reconciliation commission, for telling ourselves the truth about what we have done in a way that would broadly legitimate government policies to repair systemic discrimination across generations. Instead, we pine for national rituals of expiation that wash away our guilt without the need for an admission of guilt, celebrating Martin Luther King Jr. Day or pointing to the election of Barack Obama, and in the process doing further damage to the traumatized through a kind of historical gaslighting.”
― Eddie S. Glaude Jr., Begin Again: James Baldwin's America and Its Urgent Lessons for Our Own