Dr Katie

“Light from above is virtuously Northern; it is also, as the last quotation suggests, celestial. Heaven had been seen as a place of light since around the twelfth century (McDannell and Lang 1988: 80ff.) Film”
― Richard Dyer, White: Essays on Race and Culture

“figure of the ideal Aryan, with blond hair and blue eyes – hair the colour of the sun, eyes the colour of the sky. The supreme embodiment of Western humanity is Christ, whose whitening in Christian iconography was such that his ‘hair and his beard were given the colour of sunshine, the brightness of the light above, while his eyes retained the colour of the sky from which he descended and to which he returned’ (Bastide 1967: 315).”
― Richard Dyer, White: Essays on Race and Culture

“The ideal of whiteness makes a strong appeal. It flatters white people by associating them with (what they define as) the best in human beauty and virtue. The very idea of a best and of striving towards it accords with the aspirational structure of whiteness. There is an ecstasy to be felt in the luminescent representation discussed in the next chapter, a luminescence that makes sense in the context of the idea of whiteness as transcendence, dissolution into pure spirit and no-thing-ness. Equally, the ideal of white as absence may be confounded with the wider representational mode discussed above: being nothing at all may readily be felt as being nothing in particular, the representative human, the subject without properties.”
― Richard Dyer, White: Essays on Race and Culture

“They glow rather than shine. The light within or from above appears to suffuse the body. Shine, on the other hand, is light bouncing back off the surface of the skin. It is the mirror effect of sweat, itself connoting physicality, the emissions of the body and unladylike labour, in the sense of both work and parturition. In a well-known Victorian saw, animals sweated, and even gentlemen perspired, but ladies merely glowed. Dark”
― Richard Dyer, White: Essays on Race and Culture