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A Touch of Darkness
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High Season
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“figure of the ideal Aryan, with blond hair and blue eyes – hair the colour of the sun, eyes the colour of the sky. The supreme embodiment of Western humanity is Christ, whose whitening in Christian iconography was such that his ‘hair and his beard were given the colour of sunshine, the brightness of the light above, while his eyes retained the colour of the sky from which he descended and to which he returned’ (Bastide 1967: 315).”
Richard Dyer, White: Essays on Race and Culture

“As Lucy Hughes-Hallett (1990: 253) puts it, her reputation for beauty, though unsupported by any historical evidence, was unassailable, but it was not consonant with the possibility of her being any other than a light-skinned European lady, for in fiction beauty (as distinct from sexual magnetism) has traditionally been the prerogative of social and ethnic élites … the vast majority of pre-nineteenth-century writers and artists simply circumvented [this problem] by abolishing Cleopatra's foreignness and changing her appearance to suit their own ideals.”
Richard Dyer, White: Essays on Race and Culture

“Light from above is virtuously Northern; it is also, as the last quotation suggests, celestial. Heaven had been seen as a place of light since around the twelfth century (McDannell and Lang 1988: 80ff.) Film”
Richard Dyer, White: Essays on Race and Culture

“The development of an image of the glowing human being can be traced in European art. One index of it is the means for representing haloes. In medieval art, these are gold, very material, silhouetting the head; since the Renaissance, they have seemed to radiate from the head, in turn suffusing it with a glow. Rudolph”
Richard Dyer, White: Essays on Race and Culture

“The Virgin Mary is the supreme exemplar of this feminine whiteness. Her fair hair 20 and complexion, often white robes and association with lilies and doves all constitute her undisputed virtue in terms of white hue and skin (cf. Bernard 1987, Kovachevski 1991). Mary is an image of motherhood without intercourse (thus unstained by sex). She is never seen pregnant. She goes even further than the most refined white lady: she reproduces without sex. The case of Mary discloses what is at the heart of the conception of whiteness as virtue, namely absence. This”
Richard Dyer, White: Essays on Race and Culture

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