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Sudeshna Bora
is currently reading
progress:
(page 3 of 395)
"I am curious if he would continue using communism throughout or it was just a very ill placed beginning of the book.
If former, I wonder what the narrative he wants to set.
He did use simple clear words for RSS whereas shrouded Communism in fractions, abstract words etc." — Nov 07, 2025 03:35AM
"I am curious if he would continue using communism throughout or it was just a very ill placed beginning of the book.
If former, I wonder what the narrative he wants to set.
He did use simple clear words for RSS whereas shrouded Communism in fractions, abstract words etc." — Nov 07, 2025 03:35AM
Sudeshna Bora
is currently reading
progress:
(page 47 of 274)
"The second part ties this chapter with the first one. What surprised me is how different the personality of Petrina and Irimias were in the outside world compared to the office. Here, they are prone to anger, prone to violent threats. Also, finally these people are the people who the villagers were talking about. I also was surprised the disdain they felt towards the villagers." — Oct 28, 2025 12:26PM
"The second part ties this chapter with the first one. What surprised me is how different the personality of Petrina and Irimias were in the outside world compared to the office. Here, they are prone to anger, prone to violent threats. Also, finally these people are the people who the villagers were talking about. I also was surprised the disdain they felt towards the villagers." — Oct 28, 2025 12:26PM
In fact, when the scaffold is there, all erected and prepared, it has something about it which produces hallucination. One may feel a certain indifference to the death penalty, one may refrain from pronouncing upon it, from saying yes or
...more
as I already know the impact execution had on the writer, I was looking forward to it's first entry kin the book. I was not disappointed . This entry was profound and the last few pages have been nothing but a delight.
“Your life purpose is not a goal or an end result. It is a way of being in the world. Your purpose is a verb. It describes who you want to be, how you want to be, what you want to create, give, and contribute to the world while you are here.”
― The Solution To Social Anxiety: Break Free From The Shyness That Holds You Back
― The Solution To Social Anxiety: Break Free From The Shyness That Holds You Back
“was dismissing the Torah as irrelevant and insisting that, for the approaching Last Judgment, what was needed for salvation was not obedience to the Law but faith. If Jesus had stuck to the provinces no harm would have come to him. By arriving at Jerusalem with a following, and teaching openly, he invited arrest and trial, particularly in view of his attitude to the Temple – and it was on this that his enemies concentrated.90 False teachers were normally banished to a remote district. But Jesus, by his behaviour at his trial, made himself liable to far more serious punishment. Chapter 17 of Deuteronomy, especially verses 8 to 12, appears to state that, in matters of legal and religious controversy, a full inquiry should be conducted and a majority verdict reached, and if any of those involved refuses to accept the decision, he shall be put to death. In a people as argumentative and strong-minded as the Jews, living under the rule of law, this provision, known as the offence of the ‘rebellious elder’, was considered essential to hold society together. Jesus was a learned man; that was why Judas, just before his arrest, called him ‘rabbi’. Hence, when brought before the Sanhedrin – or whatever court it was – he appeared as a rebellious elder; and by refusing to plead, he put himself in contempt of court and so convicted himself of the crime by his silence. No doubt it was the Temple priests and the Shammaite Pharisees, as well as the Sadducees, who felt most menaced by Jesus’ doctrine and wanted him put to death in accordance with scripture. But Jesus could not have been guilty of the crime, at any rate as it was later defined by Maimonides in his Judaic code. In any case it was not clear that the Jews had the right to carry out the death sentence. To dispose of these doubts, Jesus was sent to the Roman procurator Pilate as a state criminal. There was no evidence against him at all on this charge, other than the supposition that men claiming to be the Messiah sooner or later rose in rebellion – Messiah-claimants were usually packed off to the Roman authorities if they became troublesome enough. So Pilate was reluctant to convict but did so for political reasons. Hence Jesus was not stoned to death under Jewish law, but crucified by Rome.91 The circumstances attending Jesus’ trial or trials appear to be irregular, as described in the New Testament gospels.92 But then we possess little information about other trials at this time, and all seem irregular.”
― History of the Jews
― History of the Jews
“The bifurcation of Christianity and Judaism was a gradual process. To some extent it was determined by the actions of the Jews themselves. The consolidation of Judaism round the rigorous enforcement of Mosaic law, as a result of the crushing of the reform programme by the Maccabees, was the essential background to the origin and rise of Jewish Christianity. Equally, the drift of Jewish rigorism towards violence, and the head-on collision with the Graeco-Roman world which inevitably followed in 66–70 AD, finally severed the Christian branch of Judaism from its Jewish trunk.”
― History of the Jews
― History of the Jews
“Then the entire shipment, stark naked, were driven towards the gas chambers which they were told were ‘disinfectant baths’.201 At no point did anyone have a chance to resist. The most they could do was to tear up the miserable crumpled dollars they had concealed on their persons, so that the Nazis would not have the use of them – their last and only gesture of protest.”
― History of the Jews
― History of the Jews
“The process, which occurs again and again in Jewish history, can be seen in two ways: as the pearl of purified Judaism emerging from the rotten oyster of the world and worldliness; or as the extremists imposing exclusivity and fanaticism on the rest.”
― History of the Jews
― History of the Jews
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Sudeshna’s 2025 Year in Books
Take a look at Sudeshna’s Year in Books, including some fun facts about their reading.
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