Pedro Couto

“Look,” said the man. “It don’t make no sense. This fella wants eight hunderd men. So he prints up five thousand of them things an’ maybe twenty thousan’ people sees ’em. An’ maybe two-three thousan’ folks gets movin’ account a this here han’bill. Folks that’s crazy with worry.” “But it don’t make no sense!” Pa cried. “Not till you see the fella that put out this here bill. You’ll see him, or somebody that’s workin’ for him. You’ll be a-campin’ by a ditch, you an’fifty other famblies. An’ he’ll look in your tent an’ see if you got anything lef’ to eat. An’ if you got nothin’, he says, ‘Wanna job?’ An’ you’ll say, ‘I sure do, mister. I’ll sure thank you for a chance to do some work.’ An’ he’ll say, ‘I can use you.’ An’ you’ll say, ‘When do I start?’ An’ he’ll tell you where to go, an’ what time, an’ then he’ll go on. Maybe he needs two hundred men, so he talks to five hundred, an’ they tell other folks, an’ when you get to the place, they’s a thousand’, men. This here fella says, ‘I’m payin’ twenty cents an hour.’ An’ maybe half the men walk off. But they’s still five hundred that’s so goddamn hungry they’ll work for nothin’ but biscuits. Well, this here fella’s got a contract to pick them peaches or—chop that cotton. You see now? The more fellas he can get, an’ the hungrier, less he’s gonna pay. An’ he’ll get a fella with kids if he can, ’cause—hell, I says I wasn’t gonna fret ya.”
― John Steinbeck, The Grapes of Wrath

“Poverty is not caused by men and women getting married; it's not caused by machinery; it's not caused by "over-production"; it's not caused by drink or laziness; and it's not caused by "over-population". It's caused by Private Monopoly. That is the present system. They have monopolized everything that it is possible to monopolize; they have got the whole earth, the minerals in the earth and the streams that water the earth. The only reason they have not monopolized the daylight and the air is that it is not possible to do it. If it were possible to construct huge gasometers and to draw together and compress within them the whole of the atmosphere, it would have been done long ago, and we should have been compelled to work for them in order to get money to buy air to breathe. And if that seemingly impossible thing were accomplished tomorrow, you would see thousands of people dying for want of air - or of the money to buy it - even as now thousands are dying for want of the other necessities of life. You would see people going about gasping for breath, and telling each other that the likes of them could not expect to have air to breathe unless the had the money to pay for it. Most of you here, for instance, would think and say so. Even as you think at present that it's right for so few people to own the Earth, the Minerals and the Water, which are all just as necessary as is the air. In exactly the same spirit as you now say: "It's Their Land," "It's Their Water," "It's Their Coal," "It's Their Iron," so you would say "It's Their Air," "These are their gasometers, and what right have the likes of us to expect them to allow us to breathe for nothing?" And even while he is doing this the air monopolist will be preaching sermons on the Brotherhood of Man; he will be dispensing advice on "Christian Duty" in the Sunday magazines; he will give utterance to numerous more or less moral maxims for the guidance of the young. And meantime, all around, people will be dying for want of some of the air that he will have bottled up in his gasometers. And when you are all dragging out a miserable existence, gasping for breath or dying for want of air, if one of your number suggests smashing a hole in the side of one of th gasometers, you will all fall upon him in the name of law and order, and after doing your best to tear him limb from limb, you'll drag him, covered with blood, in triumph to the nearest Police Station and deliver him up to "justice" in the hope of being given a few half-pounds of air for your trouble.”
― Robert Tressell, The Ragged Trousered Philanthropists

“Acham eles que passando nós fome nas nossas terras nos devíamos sujeitar a tudo, mas aí é que se enganam, que a nossa fome é uma fome limpa, e os cardos que temos de ripar, ripam-nos as nossas mãos, que mesmo quando estão sujas, limpas são, não há mãos mais limpas do que as nossas, é a primeira coisa que aprendemos quando entramos no quartel, não faz parte da instrução de arma, mas adivinha-se, e um homem pode escolher entre a fome inteira e a vergonha de comer o que nos dão, quando também é certo que a mim me vieram chamar a Monte Lavre para servir a pátria, dizem eles, mas servir a pátria não sei o que seja, se a pátria é minha mãe e meu pai, dizem também, de meus verdadeiros pais sei eu, e todos sabem dos seus, que tiraram à boca para não faltar à nossa, e então a pátria deverá tirar à sua própria boca para não faltar à minha, e se eu tiver de comer cardos, coma-os a pátria comigo, ou então uns são filhos da pátria e os outros filhos da puta.”
― José Saramago

“Dostoiévski escreveu: «Se Deus não existisse, tudo seria permitido.» Aí se situa o ponto de partida do existencialismo. Com efeito, tudo é permitido se Deus não existe, fica o homem, por conseguinte, abandonado, já que não encontra em si, nem fora de si uma possibilidade a que se apegue. Antes de mais nada, não há desculpas para ele. Se, com efeito, a existência precede a essência, não será nunca possível referir uma explicação a uma natureza humana dada e imutável; por outras palavras, não há determinismo, o homem é livre, o homem é liberdade. Se, por outro lado, Deus não existe, não encotnramos diante de nós valores ou imposições que nos legitimam o comportamento. Assim, não temos nem atrás de nós, nem diante de nós, no domínio luminoso dos valores, justificações ou desculpas. Estamos sós e sem desculpas.”
― Jean Paul Sarte