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Midnight’s Children
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FUMES
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by Jeena R. Papaadi (Goodreads Author)
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Feb 04, 2022 12:58PM

 
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Book cover for The Ivory Throne: Chronicles of the House of Travancore
women ‘enjoying special rights of property, legal status, religious honours, and recognised independence sanctioned by ancient scriptures, traditions, and customs’, they resented now being asked to fit into the mould of kulina householders ...more
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Manu S. Pillai
“Travancore, an awkward entity created with the devoted assistance of Tamil Brahmins, went down also with one of the greatest Tamil Brahmins who ever lived. And its dynasty’s most loyal adherent became also its ultimate gravedigger.”
Manu S. Pillai, The Ivory Throne: Chronicles of the House of Travancore

Manu S. Pillai
“Mysore, one of the greatest princely states, was famously progressive and more industrialised than any other part of India. In Baroda, the British did its people a favour by deposing a Maharajah who spent his time commissioning carpets of pearls, and installing in his place a young prince who would earn the love and respect of his subjects by far-sighted policy. In the 1940s, the ruler of Jaipur imported a minister from Mysore and sought to replicate its successes in his desert principality, starting schools, abolishing purdah, and so on. And, of course, in the south there was Travancore, guided by a line of fairly enlightened rulers into the higher echelons of progressive governance, winning appreciation from all quarters.”
Manu S. Pillai, The Ivory Throne: Chronicles of the House of Travancore

Manu S. Pillai
“I was wrapped up in lotus leaves, which served as a make-believe womb, and held against mother’s stomach. I presume our priests recommended this peculiar ‘remedy’ to the problem that I was born but wasn’t supposed to be born without permission! Anyway, I was packaged like that, and the Maharajah performed the ceremonies he was meant to do months before my birth. And then the leaves were opened and I was laid on the ground. The maids and women there were all instructed to come forth with these joyous ululations and loud exclamations, and so there was a great hoo-ha about my so-called ‘birth’. Then the Maharajah ‘recognised’ me and proceeded to the naming rituals. To her dying day mother couldn’t stop laughing when she told us this story, though on that day itself she was firmly instructed not to betray any emotion lest offence be taken.14”
Manu S. Pillai, The Ivory Throne: Chronicles of the House of Travancore

Manu S. Pillai
“While Gandhi and Rajagopalachari celebrated the proclamation, the all-India leader of the low-caste movement, Dr B.R. Ambedkar himself expressed a more lukewarm response. He was not, he made it clear, convinced that spirituality or emancipation were the real intentions of the Maharajah’s historic proclamation. Instead, it was knowledge that the ‘cessation of so large a community would be the death-knell to the Hindus’ and the fact that Ezhavas by their recent actions had ‘made the danger real’, that compelled the state to act in a substantial manner.125 If it were not for these political pressures, Travancore might never have changed.”
Manu S. Pillai, The Ivory Throne: Chronicles of the House of Travancore

Manu S. Pillai
“their emergence was married to industrial successes in the two important districts of Alleppey and Shertallai in north Travancore, which also boasted the first trade union in the state, the Travancore Labour Association. By now it had transformed itself into the Coir Factory Workers’ Union, and with 7,400 fee-paying members, this was perhaps the biggest of fifty unions in the state; Shertallai alone had eleven with 15,000 out of 20,000 local workers registered.16 All of them, it became clear, were prepared to stand up to the Dewan and scotch his latest flirtations with the State Congress.”
Manu S. Pillai, The Ivory Throne: Chronicles of the House of Travancore

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