Ana
https://www.goodreads.com/skadvjka
“Forgotten, as if you never were.
Like a bird’s violent death
like an abandoned church you’ll be forgotten,
like a passing love
and a rose in the night . . . forgotten
I am for the road . . . There are those whose footsteps preceded mine
those whose vision dictated mine. There are those
who scattered speech on their accord to enter the story
or to illuminate to others who will follow them
a lyrical trace . . . and a speculation
Forgotten, as if you never were
a person, or a text . . . forgotten
I walk guided by insight, I might
give the story a biographical narrative. Vocabulary
governs me and I govern it. I am its shape
and it is the free transfiguration. But what I’d say has already been said.
A passing tomorrow precedes me. I am the king of echo.
My only throne is the margin. And the road
is the way. Perhaps the forefathers forgot to describe
something, I might nudge in it a memory and a sense
Forgotten, as if you never were
news, or a trace . . . forgotten
I am for the road . . . There are those whose footsteps
walk upon mine, those who will follow me to my vision.
Those who will recite eulogies to the gardens of exile,
in front of the house, free of worshipping yesterday,
free of my metonymy and my language, and only then
will I testify that I’m alive
and free
when I’m forgotten!
~ tr. Fady Joudah”
―
Like a bird’s violent death
like an abandoned church you’ll be forgotten,
like a passing love
and a rose in the night . . . forgotten
I am for the road . . . There are those whose footsteps preceded mine
those whose vision dictated mine. There are those
who scattered speech on their accord to enter the story
or to illuminate to others who will follow them
a lyrical trace . . . and a speculation
Forgotten, as if you never were
a person, or a text . . . forgotten
I walk guided by insight, I might
give the story a biographical narrative. Vocabulary
governs me and I govern it. I am its shape
and it is the free transfiguration. But what I’d say has already been said.
A passing tomorrow precedes me. I am the king of echo.
My only throne is the margin. And the road
is the way. Perhaps the forefathers forgot to describe
something, I might nudge in it a memory and a sense
Forgotten, as if you never were
news, or a trace . . . forgotten
I am for the road . . . There are those whose footsteps
walk upon mine, those who will follow me to my vision.
Those who will recite eulogies to the gardens of exile,
in front of the house, free of worshipping yesterday,
free of my metonymy and my language, and only then
will I testify that I’m alive
and free
when I’m forgotten!
~ tr. Fady Joudah”
―
“The part of our being (mentality, feeling, physicality) which is free of all control let's call our 'unconscious'. Since it's free of control, it's our only defense against institutionalized meaning, institutionalized language, control, fixation, judgement, prison.
Ten years ago, it seemed possible to destroy language through language: to destroy language that normalizes and controls by cutting that language. Nonsense would attack the empire-making (empirical) empire of language, the prisons of meaning.
But this nonsense, since it depended on sense, simply pointed back to the normalizing institutions.
What is the language of the 'unconcious'? (If this ideal unconscious or freedom doesn't exist: simply pretend that it does, use fiction, for the sake of survival, for all of our survival.) Its primary language must be taboo, all that is forbidden. Thus an attack on the institutions of prison via language would demand the use of language or languages that are which aren't acceptable, which are forbidden. Language, on one level, constitutes a series of codes and social and historical agreements. Nonsense doesn't per se break down the codes; speaking precisely that which the codes forbid breaks the codes.”
― Empire of the Senseless
Ten years ago, it seemed possible to destroy language through language: to destroy language that normalizes and controls by cutting that language. Nonsense would attack the empire-making (empirical) empire of language, the prisons of meaning.
But this nonsense, since it depended on sense, simply pointed back to the normalizing institutions.
What is the language of the 'unconcious'? (If this ideal unconscious or freedom doesn't exist: simply pretend that it does, use fiction, for the sake of survival, for all of our survival.) Its primary language must be taboo, all that is forbidden. Thus an attack on the institutions of prison via language would demand the use of language or languages that are which aren't acceptable, which are forbidden. Language, on one level, constitutes a series of codes and social and historical agreements. Nonsense doesn't per se break down the codes; speaking precisely that which the codes forbid breaks the codes.”
― Empire of the Senseless
“He acts like an animal, has an animal's habits! Eats like one, moves like one, talks like one! There's even something -sub-human -something not quite to the stage of humanity yet! Yes, something - ape-like about him, like one of those pictures I've seen in - anthropological studies! Thousands and thousands of years have passed him right by, and there he is - Stanley Kowalski - survivor of the Stone Age! Bearing the raw meat home from the kill in the jungle! And you - you here - waiting for him! Maybe he'll strike you or maybe grunt and kiss you! That is, if kisses have been discovered yet! Night falls and the other apes gather! There in the front of the cave, all grunting like him, and swilling and gnawing and hulking! His poker night! - you call it - this party of apes! Somebody growls - some creature snatches at something - the fight is on! God! Maybe we are a long way from beng made in God's image, but Stella - my sister - there has been some progress since then! Such things as art - as poetry and music - such kinds of new light have come into the world since then! In some kinds of people some tendered feelings have had some little beginning! That we have got to make grow! And cling to, and hold as our flag! In this dark march towards what-ever it is we're approaching . . . Don't - don't hang back with the brutes!”
― A Streetcar Named Desire
― A Streetcar Named Desire
“It's sensible,
anyone can understand it.
It's easy.
You're not an exploiter,
so you can grasp it.
It's a good thing for you,
find out more about it.
The stupid call it stupid
and the squalid call it squalid.
It is against squalor and
against stupidity.
the exploiters call it a crime
But we know:
It is the end of crime.
It is not madness, but
The end of madness.
It is not the riddle
But the solution.
It is the simple thing
So hard to achieve.
-"Praise of Communism”
―
anyone can understand it.
It's easy.
You're not an exploiter,
so you can grasp it.
It's a good thing for you,
find out more about it.
The stupid call it stupid
and the squalid call it squalid.
It is against squalor and
against stupidity.
the exploiters call it a crime
But we know:
It is the end of crime.
It is not madness, but
The end of madness.
It is not the riddle
But the solution.
It is the simple thing
So hard to achieve.
-"Praise of Communism”
―
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A place for fans to read books that are recommended by Joanna Newsom, have inspired Joanna Newsom, remind us of Joanna Newsom, or help us understand J ...more
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