tara bomp

“The Internet at that time was this big, exciting place where you could anonymously spill your guts about gender and discomfort and heteronormativity and how weird male privilege felt and lots of other things, except back then she didn’t really have language for it so she just went like: everything sucks and I am totally sad. Just over and over and over and over, with minor variations and the occasional cuss word.”
― Imogen Binnie, Nevada

“It’s a problem, you grow up reading about punk and grunge and earnest dude rock in all the magazines andinternalizing the idea that artifice is totally bullshit, man, and we wear these clothes because they’re comfortable, not for any kind of fashion statement, and we’re just trying to communicate, not be cool, and then you transition and realize, oh shit, there is going to have to be some intentionality in the way I present my body and my actions. I am going to have to break the patterns of clothing and voice and hair I’ve had in place all my life if I’m ever going to be read the way I want to be read. Like, it would be nice to believe that you could just exist, just be some true, honest, essential self. But you only really get to have a true honest essential self if you’re white, male, het, and able-bodied. Otherwise your body has all these connotations and you don’t get the benefit of the doubt.”
― Imogen Binnie, Nevada

“within the capitalist system all methods for raising the social productiveness of labour are brought about at the cost of the individual labourer; all means for the development of production transform themselves into means of domination over, and exploitation of, the producers; they mutilate the labourer into a fragment of a man, degrade him to the level of an appendage of a machine, destroy every remnant of charm in his work and turn it into a hated toil; they estrange from him the intellectual potentialities of the labour process in the same proportion as science is incorporated in it as an independent power; they distort the conditions under which he works, subject him during the labour process to a despotism the more hateful for its meanness; they transform his life-time into working-time, and drag his wife and child beneath the wheels of the Juggernaut of capital. But all methods for the production of surplus-value are at the same time methods of accumulation; and every extension of accumulation becomes again a means for the development of those methods. It follows therefore that in proportion as capital accumulates, the lot of the labourer, be his payment high or low, must grow worse. The law, finally, that always equilibrates the relative surplus population, or industrial reserve army, to the extent and energy of accumulation, this law rivets the labourer to capital more firmly than the wedges of Vulcan did Prometheus to the rock. It establishes an accumulation of misery, corresponding with accumulation of capital. Accumulation of wealth at one pole is, therefore, at the same time accumulation of misery, agony of toil slavery, ignorance, brutality, mental degradation, at the opposite pole, i.e., on the side of the class that produces its own product in the form of capital.”
― Karl Marx, Capital: A Critique of Political Economy, Volume 1

“It have people living in London who don’t know what happening in the room next to them, far more the street, or how other people living. London is a place like that. It divide up in little worlds, and you stay in the world you belong to and you don’t know anything about what happening in the other ones except what you read in the papers.”
― Sam Selvon, The Lonely Londoners