Jeffrey W.

“We are to blame for this destruction, we who don’t speak your tongue and don’t know how to keep quiet either. We who didn’t come by boat, who dirty up your doorsteps with our dust, who break your barbed wire. We who came to take your jobs, who dream of wiping your shit, who long to work all hours. We who fill your shiny clean streets with the smell of food, who brought you violence you’d never known, who deliver your dope, who deserve to be chained by neck and feet. We who are happy to die for you, what else could we do? We, the ones who are waiting for who knows what. We, the dark, the short, the greasy, the shifty, the fat, the anemic. We the barbarians.”
― Yuri Herrera, Signs Preceding the End of the World

“Sobbing wildly, he rose above the grain and hewed to left and right over and over and over! He sliced out huge scars in green wheat and ripe wheat, with no selection and no care, cursing, swearing, the blade swinging up in the sun and falling with a singing whistle!
Bombs shattered London, Moscow, and Tokyo. The kilns of Belsen and Buchenwald took fire.
The blade sang, crimson wet.
Mushrooms vomited out blind suns at Hiroshima and Nagasaki. The grain wept in a green rain, falling.
Korea, Indo-China, Egypt, India trembled; Asia stirred, Africa woke in the night . . .
And the blade went on rising, crashing, severing, with the fury and the rage of a man who has lost and lost so much that he no longer cares what he does to the world.”
― Ray Bradbury, The October Country

“Life and the human condition are the exact same thing and it makes no difference, the design is sadness, gravitational and old, except the few times it hiccups and it's not.”
― Gabe Habash, Stephen Florida

“This kind of conundrum is permitted by a cultural idea of happiness as something that requires absolute comfort. In order to transform the structures, we who benefit from them would have to accept that our privileges are enforced, not earned. And that others, who are currently created as inferior, just simply lack the lifelong process of false inflation and its concrete material consequence. Facing this would mean altering our sense of self from deservingly superior to inflated. That would be uncomfortable.
Herein lies the problem. We live with an idea of happiness that is based on other people's diminishment. But we do not address this because we hold an idea of happiness that precludes being uncomfortable. Being uncomfortable is required to be accountable. But we currently live with a stupefying cultural value that makes being uncomfortable something to be avoided at all costs. Even at the cost of living a false life at the expense of others in an unjust society. We have a concept of happiness that excludes asking uncomfortable questions and saying things that are true but which might make others uncomfortable. Being uncomfortable or asking others to be uncomfortable is practically considered antisocial because the revelation of truth is tremendously dangerous to supremacy. As a result, we have a society in which the happiness of the privileged is based on never starting the process towards becoming accountable. If we want to transform the way we live, we will have to reposition being uncomfortable as a part of life, as part of the process of being a full human being, and as a personal responsibility.”
― Sarah Schulman, The Gentrification of the Mind: Witness to a Lost Imagination