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Lakeside Cottage
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by Susan Wiggs (Goodreads Author)
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107 Days
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Prayer in the Nig...
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Book cover for Praying Like Monks, Living Like Fools: An Invitation to the Wonder and Mystery of Prayer
To pray is to risk being naive, to risk believing, to risk playing the fool. To pray is to risk trusting someone who might let you down. To pray is to get our hopes up. And we’ve learned to avoid that. So we avoid prayer.
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“Dividing the world between good and bad people misses the heart of what makes Christianity so revolutionary. Preferences about displays of emotion, song selection, and length of service can vary from culture to culture while still conveying the same Christian faith. But Christians often treat their preferences as absolute requirements for faithful practice.10 Revival, however, breaks down the world’s barriers, as Christians trust only in Jesus and not in their cultural preferences.”
― Collin Hansen, Timothy Keller: His Spiritual and Intellectual Formation

“There’s also evidence that babies have a moral sense. Bloom and other researchers showed six- and ten-month-old babies a sort of puppet show in which a circle was trying to roll up a hill. A “helper” character helped the circle go up, while a “hinderer” pushed it down. After the show, the babies were offered the helper and the hinderer on a tray. Almost all of them reached for the helper. “Babies are drawn to the nice guy and repelled by the mean guy,” Paul Bloom explains.”
― Pamela Druckerman, Bringing Up Bébé: One American Mother Discovers the Wisdom of French Parenting

“Lovelace introduced Keller to the cultural dynamics of revival and the way insecure Christians resent unfamiliar cultural styles and other races because animosity bolsters self-righteousness. Race, political party, and culture become means of superiority that stifle the inner whisper of doubt.”
― Collin Hansen, Timothy Keller: His Spiritual and Intellectual Formation

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