“...the belief that the threat of rape is everywhere, that it can happen at any time, that it is the worst fate that can befall women, is enough to make us police ourselves and restrict our own mobility. But on the other hand, feminists also want to demystify rape, to begin to see it not as a unique and life-destroying form of violation from which one can never recover, but as (merely) another kind of violence against person.”
― Seeing Like a Feminist
― Seeing Like a Feminist
“El miedo era un hombre que huía de su propia sombra. Era una mujer con auriculares que solamente podía oir por ellos su propio terror. El miedo era un solipsista, un narcisista, era ciego a todo lo que no fuera él mismo. El miedo era más fuerte que la ética, más fuerte que el discernimiento, más fuerte que la responsabilidad y que la civilización. El miedo era un animal lanzado a la carrera que pisoteaba niños mientras huía de sí mismo. El miedo era un fanático, un tirano, un cobarde, un enajenado y una puta. El miedo era una bala que le apuntaba al corazón.”
― Two Years Eight Months and Twenty-Eight Nights
― Two Years Eight Months and Twenty-Eight Nights
“You only have to look back five years to see a different world and, by extension, tangible proof that culture is ours to shape, if we try.”
― Shrill: Notes from a Loud Woman
― Shrill: Notes from a Loud Woman
“Era lento el asunto. No solo les tocaba despejar el peso de la presencia real de los hombres, sino la del juez interiorizado, el hombrecito menudo, que con el índice siempre enrostrado y cara de padre, o cura, o tío o hermano estaba plantado como un busto augusto y austero en medio de los parques umbrosos de los cerebros femeninos, recordándoles o que eran hijas de Eva: pecadoras; hijas de mala madre: putas; hijas de la Barbie: idiotas; hijas de la Virgen María: niñas decentes; hijas de madres mejores que ellas que no se creían las divinas garzas: mujeres calladas y bien portadas... La ristra de modelos femeninos santificados o despreciados eran retratos planos, de una sola dimensión; o esto o lo otro; por norma general negaban la totalidad de lo que significaba ser mujer.”
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“Too often we're told that advocates of new policies are putting values of fairness above practical concerns, while supporters of laissez-faire are the ones who are serious about the economy. This isn't correct. For today's economy, the question is not whether we should help families with handouts; it's how to help families so they can thrive as workers and consumers. To boost long-term economic growth, businesses need a highly skilled workforce, ready and able to work. In today's economy, where most workers also have care responsibilities, this means we must find ways to address conflicts between work and life. These conflicts aren't trivial private travails; they're serious economic problems.”
― Finding Time: The Economics of Work-Life Conflict
― Finding Time: The Economics of Work-Life Conflict
Our Shared Shelf
— 223257 members
— last activity Dec 16, 2025 12:22AM
OUR SHARED SHELF IS CURRENTLY DORMANT AND NOT MANAGED BY EMMA AND HER TEAM. Dear Readers, As part of my work with UN Women, I have started reading ...more
The Guilty Feminist Podcast Reading List
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— last activity Jan 27, 2020 12:39PM
The unofficial reading list for all those obsessed by The Guilty Feminist. http://www.guiltyfeminist.com/ Anyone can add books, if you want you can p ...more
Nerdette Book Club
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— last activity Mar 02, 2023 11:52AM
A place to get together and chat as you read books chosen for the Nerdette Book Club.
Paulina’s 2025 Year in Books
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