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When people talk about “holding someone accountable,” the key word should not be accountable, but holding. What does it You can’t shame someone into transformation. mean to hold someone?
“We need to both appreciate and engage leaders and thinkers who are involved in decolonial work, but it is not enough to let them shoulder the burden on their own. Those who occupy a place in centers of power must join in the anticolonial task of examining institutional practices, challenging hurtful and oppressive structures, and interrogating narratives of exclusion and superiority.”
― Decolonizing Evangelicalism: An 11:59 p.m. Conversation
― Decolonizing Evangelicalism: An 11:59 p.m. Conversation
“Listen to your life. See it for the fathomless mystery it is. In the boredom and pain of it, no less than in the excitement and gladness: touch, taste, smell your way to the holy and hidden heart of it, because in the last analysis all moments are key moments, and life itself is grace.”
― Now and Then: A Memoir of Vocation – Intimate Reflections on Faith, Seminary, Ministry, and Writing
― Now and Then: A Memoir of Vocation – Intimate Reflections on Faith, Seminary, Ministry, and Writing
“I don't know Who — or what — put the question, I don't know when it was put. I don't even remember answering. But at some moment I did answer Yes to Someone — or Something — and from that hour I was certain that existence is meaningful and that, therefore, my life, in self-surrender, had a goal.”
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“What good news regularly does, then, is to put a new event into an old story, point to a wonderful future hitherto out of reach, and so introduce a new period in which, instead of living a hopeless life, people are now waiting with excitement for what they know is on the way.”
― Simply Good News: Why the Gospel Is News and What Makes It Good
― Simply Good News: Why the Gospel Is News and What Makes It Good
“In speaking of this desire for our own far off country, which we find in ourselves even now, I feel a certain shyness. I am almost committing an indecency. I am trying to rip open the inconsolable secret in each one of you—the secret which hurts so much that you take your revenge on it by calling it names like Nostalgia and Romanticism and Adolescence; the secret also which pierces with such sweetness that when, in very intimate conversation, the mention of it becomes imminent, we grow awkward and affect to laugh at ourselves; the secret we cannot hide and cannot tell, though we desire to do both. We cannot tell it because it is a desire for something that has never actually appeared in our experience. We cannot hide it because our experience is constantly suggesting it, and we betray ourselves like lovers at the mention of a name. Our commonest expedient is to call it beauty and behave as if that had settled the matter. Wordsworth’s expedient was to identify it with certain moments in his own past. But all this is a cheat. If Wordsworth had gone back to those moments in the past, he would not have found the thing itself, but only the reminder of it; what he remembered would turn out to be itself a remembering. The books or the music in which we thought the beauty was located will betray us if we trust to them; it was not in them, it only came through them, and what came through them was longing. These things—the beauty, the memory of our own past—are good images of what we really desire; but if they are mistaken for the thing itself they turn into dumb idols, breaking the hearts of their worshipers. For they are not the thing itself; they are only the scent of a flower we have not found, the echo of a tune we have not heard, news from a country we have never yet visited.”
― The Weight of Glory
― The Weight of Glory
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