Shirley

“One of the interesting takeaways from both the Antonine plague and polio is what a difference a strong leader can make during an epidemic. Marcus Aurelius’s swift response to the Antonine plague—and his attempt to help cover expenses for the general populace and rebuild the parts of the army decimated by the disease—staved off the fall of the Roman Empire, at least temporarily. When FDR took up polio as a cause, America followed his lead and went to work eradicating it. Although his role may not have been as significant, Eisenhower is also to be commended for trying to ensure that cost did not prohibit any child from receiving the polio vaccine, and that the vaccine was shared with the world. Those men each acknowledged the seriousness of their crises and went about bravely confronting the disease in their midst head-on. They did not ignore it or glamorize it or shame people for having it, because that never works. That strategy just gives diseases more time to multiply and kill people. Diseases are delighted when you refuse to take them seriously.”
― Jennifer Wright

“Some of the very same people who deny the reality of climate change being caused by our energy choices are the same people who say, ‘We want you to fix this,’ ” she said. “So on the one hand they say mankind is too small to impact Mother Nature—that forces of nature are much stronger than the impacts of man. Yet they somehow turn around and say, ‘OK, governments: put a plug in—engineer something, dredge something, dig out, blow up, modify.’ They don’t think man is too weak to engineer a fix, but they somehow say we’re not responsible for the cause.”
― Dan Egan, The Death and Life of the Great Lakes

“And although better coverage of the outbreak’s evolution in the press couldn’t have stopped the influenza virus, a single newspaper headline in Philadelphia saying “Don’t Go to Any Parades; for the Love of God Cancel Your Stupid Parade” could have saved hundreds of lives. It would have done a lot more than those telling people, “Don’t Get Scared!” Telling people that things are fine is not the same as making them fine. This failure is in the past. Journalists and editors had their reasons. Risking jail time is no joke. But learning from this breakdown in truth-telling is important because the fourth estate can’t fail again. We are fortunate today to have organizations like the Centers for Disease Control and Prevention and the World Health Organization that track how diseases are progressing and report these findings. In the event of an outbreak similar to the Spanish flu, they will be wonderful resources. I hope we’ll be similarly lucky to have journalists who will be able to share necessary information with the public. The public is at its strongest when it is well informed. Despite Lippmann’s claims to the contrary, we are smart, and we are good, and we are always stronger when we work together. If there is a next time, it would be very much to our benefit to remember that.”
― Jennifer Wright, Get Well Soon: History's Worst Plagues and the Heroes Who Fought Them

“Anger is an assertion of rights and worth. It is communication, equality, and knowledge. It is intimacy, acceptance, fearlessness, embodiment, revolt, and reconciliation. Anger is memory and rage. It is rational thought and irrational pain. Anger is freedom, independence, expansiveness, and entitlement. It is justice, passion, clarity, and motivation. Anger is instrumental, thoughtful, complicated, and resolved. In anger, whether you like it or not, there is truth.

Anger is the demand of accountability, It is evaluation, judgment, and refutation. It is reflective, visionary, and participatory. It's a speech act, a social statement, an intention, and a purpose. It's a risk and a threat. A confirmation and a wish. It is both powerlessness and power, palliative and a provocation. In anger, you will find both ferocity and comfort, vulnerability and hurt. Anger is the expression of hope.

How much anger is too much? Certainly not the anger that, for many of us, is a remembering of a self we learned to hide and quiet. It is willful and disobedient. It is survival, liberation, creativity, urgency, and vibrancy. It is a statement of need. An insistence of acknowledgment. Anger is a boundary. Anger is boundless. An opportunity for contemplation and self-awareness. It is commitment. Empathy. Self-love. Social responsibility. If it is poison, it is also the antidote. The anger we have as women is an act of radical imagination. Angry women burn brighter than the sun.

In the coming years, we will hear, again, that anger is a destructive force, to be controlled. Watch carefully, because not everyone is asked to do this in equal measure. Women, especially, will be told to set our anger aside in favor of a kinder, gentler approach to change. This is a false juxtaposition. Reenvisioned, anger can be the most feminine of virtues: compassionate, fierce, wise, and powerful. The women I admire most—those who have looked to themselves and the limitations and adversities that come with our bodies and the expectations that come with them—have all found ways to transform their anger into meaningful change. In them, anger has moved from debilitation to liberation.

Your anger is a gift you give to yourself and the world that is yours. In anger, I have lived more fully, freely, intensely, sensitively, and politically. If ever there was a time not to silence yourself, to channel your anger into healthy places and choices, this is it.”
― Soraya Chemaly, Rage Becomes Her: The Power of Women's Anger