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“…stand at the foot of a mountain and you may be impressed by how much greater it is than you in degree, how alien it is from you in kind. Climb that mountain and confront limits of endurance beyond which you thought yourself incapable, feel the relation between yourself and the mountain’s flora and fauna as part of one interdependent ecosystem, and discover how the experience of the mountain becomes part of you and changes who you are—then you may draw close to something like transcendence.” - B. T. Newberg”
― Godless Paganism: Voices of Non-Theistic Pagans
― Godless Paganism: Voices of Non-Theistic Pagans
“We can name this river, here and now—but we cannot name the water itself. We can name our gods and we can name ourselves, but we cannot name the essence of sacred identity that flows through both, that connects us and sanctifies us." - Alison Leigh Lilly, "Naming the Water: Human and Deity Identity from an Earth-Centered Perspective”
― Godless Paganism: Voices of Non-Theistic Pagans
― Godless Paganism: Voices of Non-Theistic Pagans
“An Atheopagan Prayer by Mark Green
Praise to the wide spinning world
Unfolding each of all the destined tales compressed
In the moment of your catastrophic birth
Wide to the fluid expanse, blowing outward
Kindling in stars and galaxies, in bright pools
Of Christmas-colored gas; cohering in marbles hot
And cold, ringed, round, gray and red and gold and dun
And blue
Pure blue, the eye of a child, spinning in a veil of air,
Warm island, home to us, kind beyond measure: the stones
And trees, the round river flowing sky to deepest chasm, salt
And sweet.
Praise to Time, enormous and precious,
And we with so little, seeing our world go as it will
Ruing, cheering, the treasured fading, precious arriving,
Fear and wonder,
Fear and wonder always.
Praise O black expanse of mostly nothing
Though you do not hear, you have no ear nor mind to hear
Praise O inevitable, O mysterious, praise
Praise and thanks be a wave
Expanding from this tiny temporary mouth this tiny dot
Of world a bubble
Going out forever meeting everything as it goes
All the great and infinitesimal
Gracious and terrible
All the works of blessed Being.
May it be so.
May it be so.
May our hearts sing to say it is so.”
― Godless Paganism: Voices of Non-Theistic Pagans
Praise to the wide spinning world
Unfolding each of all the destined tales compressed
In the moment of your catastrophic birth
Wide to the fluid expanse, blowing outward
Kindling in stars and galaxies, in bright pools
Of Christmas-colored gas; cohering in marbles hot
And cold, ringed, round, gray and red and gold and dun
And blue
Pure blue, the eye of a child, spinning in a veil of air,
Warm island, home to us, kind beyond measure: the stones
And trees, the round river flowing sky to deepest chasm, salt
And sweet.
Praise to Time, enormous and precious,
And we with so little, seeing our world go as it will
Ruing, cheering, the treasured fading, precious arriving,
Fear and wonder,
Fear and wonder always.
Praise O black expanse of mostly nothing
Though you do not hear, you have no ear nor mind to hear
Praise O inevitable, O mysterious, praise
Praise and thanks be a wave
Expanding from this tiny temporary mouth this tiny dot
Of world a bubble
Going out forever meeting everything as it goes
All the great and infinitesimal
Gracious and terrible
All the works of blessed Being.
May it be so.
May it be so.
May our hearts sing to say it is so.”
― Godless Paganism: Voices of Non-Theistic Pagans
“For the natural polytheist, whose gods arise in and from the natural material world ... Our gods not only have transcendent eyes and metaphysical hands. They have antlers and feathers, hooves and scales, fangs and horns and wings and fins and claws. They are in the lands we strip for veins of precious ore. They are in the waters we poison. - Alison Leigh Lilly, "Anatomy of a God”
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“I see the gods—the names, images, stories—as the poetic encapsulation of our human experience, our relationship with the ineffable forces that shape human life. While this makes the gods no thing, it does not make them nothing. I see the gods as representing very real, powerful, even dangerous forces. I believe the gods are real. It doesn’t matter what we call them or don’t call them. They are real and dangerous, and we will contend with them. This for me is the message of the Bacchae. - M. J. Lee, "Being Human When Surrounded by Greek Gods”
― Godless Paganism: Voices of Non-Theistic Pagans
― Godless Paganism: Voices of Non-Theistic Pagans
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