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“Anger is like a howling baby, suffering and crying. The baby needs his mother to embrace him. You are the mother for your baby, your anger. The moment you begin to practice breathing mindfully in and out, you have the energy of a mother, to cradle and embrace the baby. Just embracing your anger, just breathing in and breathing out, that is good enough. The baby will feel relief right away. All”
― Anger
― Anger
“Though, I was born a Hindu, I solemnly assure you that I will not die as a Hindu”
― Writings And Speeches: A Ready Reference Manual
― Writings And Speeches: A Ready Reference Manual
“According to the Buddha’s teachings, the most basic condition for happiness is freedom. Here we do not mean political freedom, but freedom from the mental formations of anger, despair, jealousy, and delusion. These mental formations are described by the Buddha as poisons. As long as these poisons are still in our heart, happiness cannot be possible.”
― Anger: Wisdom for Cooling the Flames
― Anger: Wisdom for Cooling the Flames
“Here bhikkhus, some misguided men learn the Dhamma–discourses, stanzas, expositions, verses, exclamations, sayings, birth stories, marvels, and answers to questions–but having learned the Dhamma, they do not examine the meaning of those teachings with wisdom. Not examining the meaning of those teachings with wisdom, they do not gain a reflective acceptance of them. Instead they learn the Dhamma only for the sake of criticising others and for winning in debates, and they do not experience the good for the sake of which they learned the Dhamma.”
― The Middle Length Discourses of the Buddha: A Translation of the Majjhima Nikaya
― The Middle Length Discourses of the Buddha: A Translation of the Majjhima Nikaya
“Jīvaka, I say that there are three instances in which meat should not be eaten: when it is seen, heard, or suspected [that the living being has been slaughtered for oneself]. I say that meat should not be eaten in these three instances. I say that there are three instances in which meat may be eaten: when it is not seen, not heard, and not suspected [that the living being has been slaughtered for oneself]. I say that meat may be eaten in these three instances.”
― The Middle Length Discourses of the Buddha: A Translation of the Majjhima Nikaya
― The Middle Length Discourses of the Buddha: A Translation of the Majjhima Nikaya
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