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“When a person sets up his inner world so that he is aware only of his thought and ignores his feeling, he may become very strong. He may be able to live and even sacrifice himself for an ideal. On the other hand, a person who emphasises his feeling far beyond thought will shift and change like the sand in a desert windstorm. Thought should be strong and based in the strongest of all thought: the G-Statement, but even then it should stay in touch with feeling. Feeling grounds and humanises thought. Some spiritual paths stress the primacy of thought and the denigration of feeling. Even when their system of thought is noble, such paths tend to become dry, cold and somewhat ruthless. Practitioners of such paths often have to spend time reintegrating with their feeling side before attaining perfection. Gurdjieff says that mere knowledge is a function of only one centre, the intellectual centre, while real understanding is a function of three centres: the intellectual, the emotional and the moving, or vital centre. The Shiva Process work, therefore, always attempts to bring thought and feeling together and to move them towards action. A person’s understanding is expressed in action that flows from harmonised thought and feeling.”
― Consciousness Is Everything: The Yoga of Kashmir Shaivism
― Consciousness Is Everything: The Yoga of Kashmir Shaivism
“Some automatic responses are good — they're skills, and we need them for life and labor. But the tendency to accumulate programming tends to have a life of its own — or more accurately, to steal the life that belongs to us.”
― Gurdjieff: An Introduction to His Life and Ideas
― Gurdjieff: An Introduction to His Life and Ideas
“Watts said that real freedom was not freedom of choice but freedom from choice.”
― Gurdjieff A Beginner's Guide: How Changing the Way We React to Misplacing Our Keys Can Transform Our Lives
― Gurdjieff A Beginner's Guide: How Changing the Way We React to Misplacing Our Keys Can Transform Our Lives
“There is in Shaw, as in Gurdjieff and Nietzsche, a recognition of the immense effort of Will that is necessary to express even a little freedom, that places them beside Pascal and St. Augustine as religious thinkers. Their view is saved from pessimism only by its mystical recognition of the possibilities of pure Will, freed from the entanglements of automatism”
― The Outsider
― The Outsider
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