Davis Smith

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Writings on Philo...
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Natural Right and...
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The Faerie Queene
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Edmund Burke
“But what is liberty without wisdom and without virtue? It is the greatest of all possible evils; for it is folly, vice, and madness, without tuition or restraint.”
Edmund Burke, Reflections on the Revolution in France

Augustine of Hippo
“God orders slight things that we may live forever, and we neglect to obey.”
Augustine of Hippo

Antonin Sertillanges
“> With a rapid and often unconscious impulse, we pass from the trace or the image to God, and then, coming back with new vigor and strength, we retrace the footsteps of the divine Walker. We now find things have a deeper meaning, are magnified; we see in them an episode of an immense spiritual happening. Even while we busy ourselves with some trifling thing, we feel ourselves dependent on truth in comparison with which the mountains are ephemeral; infinite Being and infinite duration enfold us and our study is in very truth, " a study of eternity".”
Antonin Sertillanges, The Intellectual Life: Its Spirit, Conditions, Methods

Jacques Maritain
“In answer to our question then, ‘What is man?’ we may give the Greek, Jewish, and Christian idea of man: man as an animal endowed with reason, whose supreme dignity is in the intellect; and man as a free individual in personal relation with God, whose supreme righteousness consists in voluntarily obeying the law of God; and man as a sinful and wounded creature called to divine life and to the freedom of grace, whose supreme perfection consists of love. . . . A person possesses absolute dignity because he is in direct relationship with the realm of being, truth, goodness, and beauty, and with God, and it is only with these that he can arrive at his complete fulfillment. His spiritual fatherland consists of the entire order of things which have absolute value, and which reflect, in some manner, a divine Absolute superior to the world and which have a power of attraction toward this Absolute.”
Jacques Maritain, Education at the Crossroads

T.S. Eliot
“Liberalism. . . tends to release energy rather than accumulate it, to relax, rather than to fortify. It is a movement not so much defined by its end, as by its starting point; away from, rather than towards, something definite. Our point of departure is more real to us than our destination; and the destination is likely to present a very different picture when arrived at, from the vaguer image formed in imagination. By destroying traditional social habits of the people, by dissolving their natural collective consciousness into individual constituents, by licensing the opinions of the most foolish, by substituting instruction for education, by encouraging cleverness rather than wisdom, the upstart rather than the qualified, by fostering a notion of getting on to which the alternative is a hopeless apathy, Liberalism can prepare the way for that which is its own negative: the artificial, mechanized or brutalised control which is a desperate remedy for its chaos.”
T.S. Eliot, Christianity and Culture: The Idea of a Christian Society and Notes Towards the Definition of Culture

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