“We are to blame if reality does not take the form we desire. Whatever we have not desired with sufficient strength, that we call nonexistent. Desire it, imbrue it with your blood, your sweat, your tears, and it will take on a body. Reality is nothing more than the chimera subjected to our desire and our suffering.”
― Report to Greco
― Report to Greco
“Whatever touches or enters into a sustained relationship with human life immediately assumes the character of a condition of human existence. This is why men, no matter what they do, are always conditioned beings. Whatever enters the human world of its own accord or is drawn into it by human effort becomes part of the human condition.”
― The Human Condition
― The Human Condition
“سأحلمُ ، لا لأصلح أيَّ معنىً خارجي
بل كي أرمّم داخلي المهجور
من أثر الجفاف العاطفيِّ . .
حفظت قلبي كله عن ظهر قلبٍ
و لم يعد متطفلاً و مدللاً
تكفيه حبة " اسبرين " لكي يلين و يستكين . .”
―
بل كي أرمّم داخلي المهجور
من أثر الجفاف العاطفيِّ . .
حفظت قلبي كله عن ظهر قلبٍ
و لم يعد متطفلاً و مدللاً
تكفيه حبة " اسبرين " لكي يلين و يستكين . .”
―
“The private realm of the household was the sphere where the necessities of life, of individual survival as well as of continuity of the species, were taken care of and guaranteed. One of the characteristics of privacy, prior to the discovery of the intimate, was that man existed in this sphere not as a truly human being but only as a specimen of the animal species man-kind. This, precisely, was the ultimate reason for the tremendous contempt held for it by antiquity. The emergence of society has changed the estimate of this whole sphere but has hardly transformed its nature. The monolithic character of every type of society, its conformism which allows for only one interest and one opinion, is ultimately rooted in the one-ness of man-kind.”
― The Human Condition
― The Human Condition
“المثقفين "تلك الشخصيات التي لا يمكن التكهّن بأدائها العلني؛ أو إخضاع تصرفها لشعار ما, أو خط حزبي تقليدي, أو عقيدة جازمة ثابتة. وما سعيت إلى اقتراحه هو وجوب بقاء المثقف أميناً لمعايير الحق الخاصة بالبؤس الإنساني والاضطهاد, رغم انتسابه الحزبي, وخلفيته القومية, وولاءاته الفطرية. ولا شيء يشوه الأداء العلني للمثقف أكثر من تغيير الآراء تتبعاً للظروف, وإلتزام الصمت الحذر, والتبجح الوطني, والردّة المتأخرة التي تصور نفسها بأسلوب مسرحي" ص14 - صَور المثقف”
― Representations of the Intellectual
― Representations of the Intellectual
Layla’s 2025 Year in Books
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