Layla Zibar

“The private realm of the household was the sphere where the necessities of life, of individual survival as well as of continuity of the species, were taken care of and guaranteed. One of the characteristics of privacy, prior to the discovery of the intimate, was that man existed in this sphere not as a truly human being but only as a specimen of the animal species man-kind. This, precisely, was the ultimate reason for the tremendous contempt held for it by antiquity. The emergence of society has changed the estimate of this whole sphere but has hardly transformed its nature. The monolithic character of every type of society, its conformism which allows for only one interest and one opinion, is ultimately rooted in the one-ness of man-kind.”
― Hannah Arendt, The Human Condition

“Whatever touches or enters into a sustained relationship with human life immediately assumes the character of a condition of human existence. This is why men, no matter what they do, are always conditioned beings. Whatever enters the human world of its own accord or is drawn into it by human effort becomes part of the human condition.”
― Hannah Arendt, The Human Condition

“The universal demand for happiness and the widespread unhappiness in our society (and these are but two sides of the same coin) are among the most persuasive signs that we have begun to live in a labor society which lacks enough laboring to keep it contented. For only the animal laborans, and neither the craftsman nor the man of action, has ever demanded to be 'happy' or thought that mortal men could be happy.”
― Hannah Arendt, The Human Condition

“سأحلمُ ، لا لأصلح أيَّ معنىً خارجي
بل كي أرمّم داخلي المهجور
من أثر الجفاف العاطفيِّ . .
حفظت قلبي كله عن ظهر قلبٍ
و لم يعد متطفلاً و مدللاً
تكفيه حبة " اسبرين " لكي يلين و يستكين . .”
― محمود درويش